According
to Reuters (and many other sources) “Princeton
University has pledged to consider renaming buildings dedicated to
former U.S. President Woodrow Wilson in the latest U.S. campus effort
to quell student complaints of racism.”
It's
about time!
Students
have pointed out, quite rightly, that those of the past have not
lived up to our twenty-first century standards and should be held
accountable.
And the New York Times agreed. “Student
protesters at Princeton performed a valuable public service last week
when they demanded that the administration acknowledge the toxic
legacy of Woodrow Wilson, who served as university president and New
Jersey governor before being elected to the White House.”
If the Times says it, it must be true.
But
the protests do not go far enough. We should begin by renaming our
capital's most striking monument. George Washington was a slave
owner all his life, only agreeing that they be freed after he died.
In fact, we should rename the city itself. Racism is wrong and we
cannot condone it, especially in the name of our capital. Instead we
should switch to the District of Columbia – except Columbus
oppressed Native Americans and took their land. (Indeed, we're
obliged to change the name of the school which has hosted so many
protests.) That won't do for a country as great of the United States
of America. (Actually we'd better rename our great country since
Amerigo Vespucci “captur[ed]
some
200 Native Americans in the Bahamas to take back to Europe as
slaves.”
– check the internet and see
http://ageofex.marinersmuseum.org/index.php?type=explorersection&id=166
Clearly
this is a matter that the Democrats should discuss at their next
Jefferson-Jackson Day Dinner (both were slaveholders), and they
should then rename the occasion – except I don't know to what.
Republicans
can deal with the issue at their Lincoln Day Dinner (of course the
Emancipation Proclamation was a political statement rather than a
philosophical one, even though Lincoln favored a policy of no new
slavery) after altering the appellation.
Changes
in thought, beliefs, and preferences have occurred over time and we
must not honor those who shared the views of their times if those
ideas are now considered reprehensible. Those who favored expansion
of our country at the cost of Native Americans, often breaking
treaties with them, should be shunned; slaveholders and other racists
should be reviled; religions that proscribe women as leaders cannot
be tolerated, nor should we memorialize their members. (We can,
however, ignore the fact that President Roosevelt turned away the St.
Louis, and the founder of the New York Times was determined “not
to have The Times
ever appear to be a ‘Jewish newspaper.’”
If we were to apply the same rules to anti-semitism we'd wind up
with no one to honor. And, as that great philosopher Tom Lehrer
said, “Everybody hates the
Jews.” Always have, always
will. Let's let that one pass.)
Our
problems are that we're arrogant and we're revisionists. We're
convinced that our principles are absolutes, and violation of them
invalidates the rest of someone's life. We second-guess the past in
the light of current beliefs and rip pages from the history books if
they don't conform to our standards. We don't want to see and honor
the past, we want to transform it into a prior present. Dogma trumps
education and achievement.
But
we shall be judged by the standards of others in the future as we
judge those in the past. Perhaps our descendents will consider
abortion to be murder, or our attitudes toward prostitutes to be too
restrictive, or too lenient. Perhaps they'll feel that those who
favor incarceration of criminals or the use of service animals are
wrongly restricting the freedom of members of the animal kingdom.
They might even consider protesters to be disrupting the freedom of
others. And they may obliterate any reference to anyone holding such
views, or tolerating those who do so. They might require a “donor's
advocate” to defend the placing of a philanthropist's (or anyone
else's) name on a university building, in order to prevent the
pollution of future seekers of truth.
Or
perhaps we should recognize that times and prejudices change, and
that we only harm ourselves when we suppress the knowledge of what
actually happened before, and when we deny honor to those who may
have accomplished great things but who had opinions that differ from
ours.
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