I suspect that the
New York Police Department is tracking major crime figures. They're
mostly Italian Catholics, aren't they? And I imagine they're
investigating all those who enter and leave the places where
criminals congregate – whether restaurants, nightclubs, or
whatever.i
No bother. People
don't make much of it. In fact they probably applaud it, even though
those groups as a whole don't pose much of a threat to the average
citizen. The police would be remiss if they didn't keep track of
potential sources of danger. There is certainly no accusation of
spying or impinging on religious freedom. It's just a matter of
common sense. That's what we're paying them for.
If you're a
terrorist, though, or attend the same functions as known or suspected
terrorists, it's considered harassment if law enforcement officials
try to determine whether you pose a threat to others. Since there
appears to be an increased number of such terrorists among Muslims,
and since they seem to be disproportionately involved in those
activities making them an increased threat to the average citizen,
even if the terrorists are a minority of the community, it is logical
to assume that they will be disproportionally evaluated as police do
all that is in their power to prevent any incident. Some view this
as profiling and religious persecution but that assessment is a
misreading of police activities. Police policies are just a matter
of common sense. That's what we're paying them for.
No, maintain some
of our citizens. That's not what we're paying them for. Not
in this case. We must not target Muslims or any aspect of
their religion and culture. The American way is one of equality, and
the profiling of probable Muslims is a violation of their rights
under the First Amendment to the Constitutionii
– the American equivalent of the Bible. Indeed, it's the same
amendment that ensures freedom of religion. Well, that's not exactly
true.
More accurately,
the First Amendment gives us freedom from religion.iii
According to the writ – a writ which the atheists among us, as
well as their defenders, mistakenly claimiv
precludes any governmental act that has a religious component – the
government cannot make any laws “respecting an establishment
of religion, or prohibiting the free exercise
thereof.” (I have emphasized words from the Declaration of
Independence and Constitution in the view that they relate to the
question at hand.) The courts and the lawyers will have their own
understandings of what those words mean, but the amendment doesn't
seem to mean that our government is not permitted to have anything at
all to do with religion. (Actually, many of those in office now have
taken their oaths of office using religious books.) According to The
Declaration of Independence,
“We hold these
truths to be self-evident, that they [the people] are endowed
by their Creator with certain unalienable Rights, that
among these are Life, Liberty and the pursuit of Happiness.
– That to secure these rights, Governments are instituted among
Men, deriving their just powers from the consent of the governed, –
That whenever any Form of Government becomes destructive of these
ends, it is the Right of the People to alter or to abolish it, and to
institute new Government, laying its foundation on such principles
and organizing its powers in such form, as to them shall seem most
likely to effect their Safety and
Happiness.”
The Declaration
certainly refers to a Creator, so it seems evident that the
Founders were not fundamentally opposed to the observation of
religious practices – only to the imposition of the practices of
some, on all. It is of note as well that they considered it the
responsibility of government to ensure the People's “Life,
Liberty and the Pursuit of Happiness” even by organizing its
powers … “to effect their Safety and Happiness.” And
they placed safety before happiness.
Safety is the
concern of most of our citizens. Recognizing the reality that one of
the most significant threats to our safety is that of terrorism –
the events of September 11, 2001 and prior and subsequent actions,
here and abroad, demonstrated that – we have increased the
utilization of profilingv
in our battle against those threats. If that process requires
focusing on Muslims, it makes sense in view of the fact that most of
the terrorist actions around the world have been the work of Muslims.
That doesn't mean that all Muslims are terrorists but that as a
group they represent the greatest threat. Religious prejudice and
the First Amendment are not issues. Large numbers of people – both
Muslims and non-Muslims – are likely to be unhappy with such a
practice, but the Founders and most of us placed safety before
happiness. The Constitution places a premium on our safety.
We
the People of the United States, in Order to
form a more perfect Union, establish Justice, insure
domestic Tranquility, provide for the common defence [sic]
promote the general Welfare, and secure the Blessings of Liberty to
ourselves and our Posterity, do ordain and establish this
Constitution for the United States of America.
Domestic
Tranquility and the common defence [sic] were its priorities as they
are ours. If they are not secure, we cannot enjoy happiness. The
Declaration of Independence and the Constitution don't require that
we ignore reality and check our intelligence at the door. First
things first.vi
The Declaration was a direct descendant of the “Social Contract”
which was outlined by Hobbes, Locke and Rousseau. It maintained that
there was a bargain between the governed and the government in which
the people gave up certain of their rights in order to gain
protection. Perhaps that means that we must permit some
infringements of what we consider basic rights. Perhaps there must
be some profiling. It has been highly successful elsewhere. If that
is what is necessary to ensure our safety, so be it. Many of us are
willing to permit properly supervised modification our freedomvii
with that safety as our goal.
So if, in the
interests of our security, our representatives, people we have freely
elected, place the responsibility for ensuring that safety in our
law-enforcement officers and authorize means that some view as
inappropriate, we should remember that absent such security we will
have no rights. So if the police take actions our representatives
authorize under such circumstances, we should support rather than
denounce them. Perhaps they're not always perfect in the performance
of their mandate,viii
but they're not scapegoating one group. After all, they're doing what
we pay them for. It's their job.
Next
episode: “Man Makes The Clothes” – Usually.
i And
I'd be surprised if the police aren't watching the Russian “mob”
as well. And all the places they go and the people they meet or, at
least, those in their community. Not to mention the various drug
cartels. Russian-Americans, and those from countries sending
illegal drugs to the US are, overwhelmingly, honest, but we may wind
up watching more than the specific people we suspect of crimes.
ii In
fact, even saying something negative about Muslims is a violation of
their constitutional rights. The First Amendment may guarantee free
speech, and you can insult members of other groups, but finding
fault with a Muslim is a hate crime and may even be responsible for
violence.
iii Which
is why the Constitution, a wholly secular document, is our
“spiritual” guide.
iv “Claim,”
because there is no such exclusion. Certainly, military and
congressional chaplains gainsay that view, as do tax exemptions for
religious organizations. Even the famous “wall of separation”
which many maintain precludes any such involvement, is not a
constitutional feature; rather it is a term that Thomas Jefferson
used in a letter nearly two decades after the Constitution was
written. All that the First Amendment forbids is the establishment
of a state religion, guaranteeing all citizens the right to a free
exercise of religion.
v As
well as other tools.
vi Freedom
of Speech was only given in the Bill of Rights which was formulated
after the Constitution was approved.
vii Some
even view unmodified freedom as anarchy and a return to the “Law
of the jungle.”
viii We
enter here the “slippery slope” absolutist argument versus “the
greatest good for the greatest number” position – a philosophic
dispute that will always exist. I believe that sufficient common
sense and safeguards exist to guarantee the preservation of the
freedoms as a whole even if it is necessary to place some
limitations on the rights of some.
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