Monday, November 30, 2015

DWI – Turkey


No. This is not a new crime show based in Europe and Asia. In fact television has nothing to do with it. But let me not jump the gun. First let me relate what just happened. I'm too tired to get involved with side issues.

I was driving home from Thanksgiving dinner which we had with my sons and their families. We do that every year, on the Sunday after Thanksgiving. People usually have more obligations than they can handle already on Thursday, Thanksgiving Day, so we've taken to observing it on Sunday. We merge the celebration with one for Hanukkah, which almost invariably takes place at a later date (last year was a rare exception).

Anyway, we had turkey with all the fixings, even though I'm not a big fan of the bird. Finished off with pecan pie which I do like. By that time it was getting a little late so we decided to drive home. I'm a slow, law-abiding driver and we wanted to beat the Sunday night traffic jam.

I was in the slow lane (of four) when I saw a sign saying that the lane would end in one-and-a-half miles. Since there were no cars near me I moved one lane to the left. Almost immediately I saw red and blue flashing lights behind me, so I moved back into the right lane. There was still plenty of time before the lane would disappear, and I wanted to give the police car plenty of leeway to go after the lawbreaker. To my surprise, though, it moved right also – immediately behind me. I hadn't been speeding and I assumed the trooper's concern had something to do with my moving out of the slow lane.

I'm a good citizen so I pulled off the road – way off the road so I wouldn't confuse any other drivers. The police cruiser pulled up behind me and stopped with its lights still flashing. Two policemen exited from it and one came up on each side of my car. I must admit that I was relieved that their guns weren't drawn. I lowered my window.

License and registration, please.”

I moved over because the lane is ending.”

License and registration, please.”

I wasn't speeding.”

License and registration, please.”

So I gave him my license and registration which were both up to date. And my car had been inspected. I couldn't figure out what he thought was wrong.

Were you texting?”

Of course not!”

On the cell phone?”

I don't even own one. Or any of those modern devices. I don't believe in them. I even have manual transmission in my car.”

Been drinking?”

Now I have to admit that I had a glass of wine with the meal, but that was almost three hours earlier and I couldn't imagine that it was affecting my driving.

The other trooper didn't wait for my answer but pulled out a couple of funny looking devices and handed them to the officer next to me.

Breathe into this.”

I did. Then he handed me the other.

Breathe into this one too.”

Again I did as I was told. But I was completely confused, and I demanded an explanation.

Why did you stop me? I was obeying the laws and I was driving safely.”

You were swerving from one lane to the other. I'd call that distracted driving or driving while impaired.”

He looked down at his instruments.

Your blood alcohol is normal, but you have an elevated tryptophan. Looks like you overdosed on turkey. That's illegal in this state. The tryptophan in turkey makes you sleepy. Everybody knows that. Your wife can drive you home.” He took a quick sniff in her direction. “Her breath smells okay.” That lifetime supply of Sen-Sen really paid off.

I should have expected it, but I had paid no attention when they started putting up signs saying that turkeys wouldn't be sold to people under 18. It didn't apply to me so I didn't bother to think about why that was the case. Anyway, the officer said the level was only slightly high, but it's better to be safe than sorry, and he didn't think the judge would be too hard on me since this was a first offense. But I'd be wise in the future not to eat turkey before driving. It's a dumb recommendation, but it's fine with me since I don't ordinarily eat any.

- - - - - - - - - - - - - - - - - - - -

Alright. I made it up. And turkey doesn't have any more tryptophan than lots of other foods. Less than some. But “everybody knows” that turkey makes you sleepy (not really), and it's “better to be safe than sorry.” Something doesn't have to be true to be sanctified and codified by society. It just has to appear on the front page of the Times to be accepted as gospel. Confirmatory studies are of no interest, and if they appear at all it will be on an inside page. So we jump the gun. Why take the risk of immunizing your child. It may cause autism. It doesn't matter if people die because they, or their peers, aren't immunized. And depending on the latest news, fats, or coffee, or carbs, or vitamin C, or something else, is good for us or bad for us – but it's better to be safe than sorry.

And that's one of the many problems with our society. We have a great need to do something. Especially something everyone knows is good. It may be that we follow some old wives' tale, or an untried treatment for a disease that doesn't exist. It may be a policy change in politics or education or security, but we have to do something. “Don't just stand there, do something.” No one is comfortable wasting the time to find out if what they heard is really true. They'd prefer to look for the solution before they've explored the problem. So there will be a committee, or a law, or some new bureaucratic regulations. But it's better to be safe than sorry. After all, what can go wrong?

Oh well. That's the way we are. I'll tell it to the judge.






Sunday, November 29, 2015

Love And Marriage


It shouldn't be taken as cause and effect. It's just coincidence. My last essay dealt with the death sentence and this one with marriage. But there's no relationship between the two. At least not in this case. (The Gentleman doth protest too much, methinks? Nah. The essay is all true. And I consider being called a “Gentleman” an insult.)

Sex, love, and marriage. They're three very different states and acts, but there are also times when they're connected. The order of the three, however, – if, in fact, all apply in a particular instance – is quite variable. What used to be conventional, and is still often the case, is love, marriage, and sex (l/m/s).

The original pattern, which pre-existed any emotional or legal attachments, was sex. Period. It was practiced throughout the animal kingdom – usually, but not invariably – without any hint of monogamy. It was instinctual and enjoyable, and contributed to the survival of the species. And, prior to the institution of religion and secular law, unaccompanied sex was also the pattern among members of our species. (Unaccompanied by love or marriage. Wash your mind out with soap if you put another construction than that on my words.)

But homo sapiens became “civilized,” and adopted the trappings of a civilized society. And that society demanded formalization of the pattern and the creation of the family. (The pattern was formalized at least on paper – or pottery or parchment – however less “civilized” practices persisted off the books.) But that pattern (l/m/s) has withered as the polite rules of society have broken down. (It may have worked in my time – and it's still practiced by many – however it no longer seems to be the standard.) People are less “hung up” on the strictures that previous generations mouthed. The taboos of the past are gone. What used to be called “free love” – now simply termed “benefits” – is considered the norm. The incidence of “out-of-wedlock” babies and single parent families has risen rapidly in recent decades, and the rate of abortions has also grown in order to clean up the mess that our new morality encourages. Sexual mores (read: “more sex”) have changed, times have changed, and so have societal expectations.

A rabbi I heard (I can't remember who it was) pointed out the current pattern in American society (and, presumably, others as well), was l/s or s/l, and sometimes m. Pleasure and emotions take precedence over order and the future. In Orthodox Judaism, however, the pattern is the opposite – m/s/l – with marital stability most important and the raising of children a priority over the physical aspects of sex (at least in theory). It results from the disposition to arrange marriages – the province of the parents rather than the participants. Interestingly, divorce rates are lower than the norm and, by definition, so are single parent households. (The same, of course, is true in other cultures that favor arranged marriages.) Not all of the unions are happy or survive, but most do because the expectations of the participants are different from those of other wedded couples. Their commitment is to the marriage and the family, not as much to themselves. Of course the same can be said of many marriages based on love.

The idea of an arranged marriage, however, is anathema to the romantic notions which our society promotes. There's a lot to be said for love, but outside of movies, magazines, and fairy tales, it is, itself, a novelty. Actually movies, magazines, and romantic novels today are more reflective of the new concept of morality than the old. And television seems to be leading the way. Sex seems to be the focus of relationships, with love and marriage only secondary features. Freud would approve. The pleasure principle has triumphed over commitment.

I found the following on the web site of the American Psychological Association. It's adapted from the “Encyclopedia of Psychology.”

Marriage and divorce are both common experiences. In Western cultures, more than 90 percent of people marry by age 50. Healthy marriages are good for couples’ mental and physical health. They are also good for children; growing up in a happy home protects children from mental, physical, educational and social problems. However, about 40 to 50 percent of married couples in the United States divorce. The divorce rate for subsequent marriages is even higher.

(The point is often made that in a home where there is discord, it is better if the parents divorce rather than try to make a go of it for the sake of the children, who will be scarred by the environment in which they are raised. While there's much that can be said for that perspective, a union based on passion rather than pragmatism is more likely to fail and necessitate divorce.)

Robert Epstein, a Senior Research Psychologist at the American Institute for Behavioral Research and Technology reports:

... feelings of love in arranged marriages tend to gradually increase as time goes on in the relationship, whereas in so called “love marriages,” where attraction is based on passionate emotions, a couple’s feelings for each other typically diminish by as much as fifty percent after only eighteen to twenty-four months of marriage.”

That's not so unexpected since in arranged marriages love was not a consideration prior to the union, whereas in marriages based on love – love often misrepresented in the media and in romanticized mythology and fairy tales – there's a lot of room for unmet expectations and dashed hopes. So if a marriage is based on unrealistic dreams rather than a commitment of a family, it's less likely to survive.

The primary component of a successful marriage is commitment. (My wife and I have been married over 55 years.) Love changes over time and, under the right circumstances, deepens. Finding the right mate based on passion and “love at first sight” is all too often a myth. Mr. Right is in her mind, and Ms. Right in his. Their commitment and cooperation are necessary, along with a reasonable of shared likes and dislikes.

Sex can be a nice bonus, but when it comes to marrying, sex is no substitute for real love – or for the wisdom of one's parents.





Next episode: “The Earth Moved” – At least the sidewalk.

Wednesday, November 25, 2015

The Olympics, Academia, And ISIS


The Greeks had a word for it. In fact, they had two words: Ολυμπιακοί αγώνες, Olympiakoi Agones, the Olympic Games. According to Wikipedia, the “athletic competition was tied to worship of the gods, and the revival of the ancient games was intended to bring peace, harmony and a return to the origins of Greek life.” So that the games could take place, a truce was declared suspending ongoing battles. And the prize for winning an olympic event was an olive branch. That's not to say that olympic ideals were always met, but those were the goals.

When the games were reinstituted at the end of the nineteenth century, they were restricted to amateurs, the “lovers” of sports, and they were designed to bring peace between nations. Indeed, one of the olympic goals is to “[c]reate a window of opportunity for dialogue and reconciliation, separate from any religious, economic or political influence.”

Unfortunately, the olympic ideals have been sacrificed over the years to dogma, dollars, and the quest for publicity. Officials have been involved in corruption, competitors have used drugs to improve their performance, professionals have been accepted into the events, and, worst of all, as time goes by the “games” (they aren't really games any more) have been more a matter of politics than sport. Hitler politicized the games in 1936, and the Palestinians ascended to the world stage in Munich in 1972 by attacking and killing Israeli athletes. High ideals were betrayed – both by the people who were promoting them, and those with a political message.

Academia has seen the same kind of dishonesty. Universities have been functioning for centuries. For most of that time they have been viewed as places of learning, where our youth would be exposed to a wide variety of ideas and to explore the merits of scholarship other than that which they had met earlier. They would have the opportunity to consider and debate views that might be inimical to them, but which they never completely understood before. They expected others to be tolerant of their views as they would reflect on the ideas expressed by those others. That was the point of education: to determine if your preconceived notions stood up to challenges, and to offer counter-arguments to the contentions of others. It was a safe place to express yourself – whether in a formal setting or a bull session.

In recent years, however, those ideals have themselves been challenged and often betrayed. “Relevance” and anti-war sentiment were the themes of students toward the end of the twentieth century, and they were accompanied by the demand for free speech. They insisted that they be heard. It was a time when political sentiment was moving to the left, and they were a part of it. They were liberals and concerned for everyone. So much so that they avoided any reference to others that might be considered derogatory. Language was changing and euphemistic terms replaced the blunt descriptions we had of others (eg “disabled,” “short,” “retarded,” “blind,” “fat,” and the like). You had to be careful when you spoke. But you could speak.

However you can't always do that anymore. Times have changed. Free speech and the exchange of ideas aren't always tolerable on a college campus. That's an overstatement. Free speech is available to protesters and protected classes, but not to those who disagree with them. The “safe space” that once existed in order to allow those who disagreed to air their views without disparagement – and gave others the chance to hear them and, possibly, to learn from them – has been supplanted by a place where only your truths may be spoken and no one may disagree with you. You'll be comfortable and not face the “risk” of exposure to unacceptable views. You may not learn anything, but for your (parents') tuition money you can rebel and protest in peace. Those who disagree will be shouted down (much to the delight of protest organizers and the press) or, if they're faculty members or members of the administration, denounced, and forced to recant or resign. That's not the conventional way to learn about the USSR or Orwell, but it's as close as many college attendees (I hesitate to use the word “students”) will ever get.

It's also close to the procedure of ISIS. They're a bunch of people with fixed, if somewhat frightening views (and a huge income from stolen oil). And they don't tolerate disagreement. So while rioting college students may sometimes force university officials to apologize for disagreeing with them, at the risk of having to face sanctions – they must plead for their (academic) lives – from their faculty organization or the administration, ISIS requires more. There must be an admission of evil deeds and a demand that the subject's government change its policies to suit their needs. It is part of a ritual which they videotape in order to get publicity. Then they behead the one who has done the pleading (that's the French Revolution's approach to the problem), unless he converts to Islam and accepts their views. Even then, his future is not certain. There is no truce and the only chance to achieve peace and harmony is on their terms – by acquiescing to their view of the “worship of the gods.” It was good enough for the Greeks, though they were unbelievers and would also have lost their heads.

Dogma, dollars, and the quest for publicity.

Perhaps there are times when the end justifies the means. Perhaps there are times when the end is justified. But that's not always the case.






Bully For You


We are a society that is confused. We have conflicting views both about the value of life and the conditions that justify its ending. (The end justifies the end.)

And the confusion – or better the inconsistency of our views – is manifested in very contrary ways. There are those who cry out loudly at the possibility of abortion, while promoting the death penalty and supporting the gun industry, and others who favor abortion and assisted suicide but consider the death penalty as sanctioned murder. Of course, there are some who are more consistent in their outlooks, but they're not newsworthy.

The rewards for the killers of animals are often higher, and the outrage louder, than for humans. We've come to accept the death of our fellow men as usual. In times of war the body counts may be in the thousands or tens of thousands – and sometimes large multiples of these. Unfortunate, but c'est la guerre. And we, in America, rarely face war ourselves. We even pay “volunteers” to fight and die for us when a conflict arises abroad. We can express our views without any personal risk. Medals aren't that expensive.

War at home, however, is more chancy for the average citizen. According to the New York Times (not the most reliable of sources, but I'll leave that for another time): “Murder Rates Rising Sharply in Many U.S. Cities.” And the murderer is often caught, but that presents us with a new problem – what do you do with him (or her)? What should be the penalty for murder? In 2007 the United Nations (like the Times, quite unreliable despite our hopes) called for a moratorium on the death penalty (Resolution 62/149). According to Wikipedia (itself not the most reliable of sources, but you get the point) there are 102 countries that proscribe it entirely, with an additional seven countries that only permit it for war crimes. Nonetheless, there are still 87 countries around the world that permit it under some circumstances. The majority of our own states still permit it, although many of them have not practiced capital punishment in recent years. (And the Bible permits it for certain offenses.)

But the reality – that of the existence of capital punishment – raises the question of whether it should be practiced at all. Some family members of individuals murdered would forgive the killers, but the majority are less understanding. Whether they seek vengeance, or simply justice, they call for the punishment – often the execution of those who have taken their loved ones. And they fear the possibility that the killer will one day escape or be released, or that he will murder again either in the prison or outside.
However there are many who believe that the government should not be involved in killing people, and that our tax money should not be used to support such a practice. They argue, quite convincingly, that there are inequities in its application, plea bargains by those who can afford good lawyers, and there have been instances when innocent people have been executed. Their primary solution to these problems is imprisonment – often a life sentence without the possibility of parole. That, in their view, is more humane. 


But is it? Or is it cruel and unusual punishment? What would be the perspective of a twenty-year-old who knew that he would die in prison after years of abuse by other prisoners and by sadistic prison guards? Would the prospect of fifty years of bullying affect the thinking of someone who already felt guilty for taking the life of another person? And if he preferred to die, would we let him? We may favor assisted suicide in general, but might prohibit it in this instance, believing that our government should play no part in the taking of a life. (Only the free are entitled to kill themselves.) Not only that, but there are many who would argue that lifetime imprisonment with no hope of anything but solitary confinement or bullying is fitter punishment of a murderer than letting him off the hook immediately. Perhaps this perspective contributes to the frequency, by murderers, of “suicide by cop.”    (Admit it.  You're opposed to the death penalty because you think that life in prison is crueler, and more deserved.)

The pragmatic, discarding emotion, may balance the costs of lifetime imprisonment and execution, remembering that the latter, if not the former, would be accompanied by years of appeals – some mandatory – placing a great burden on the judiciary. It would be cheaper not to seek, try, or punish murderers, and that would also eliminate the possibility of convicting the wrong person. If the family suffered because of the lack of closure it would be a necessary and acceptable forfeiture on their part to favor the economic and ethical needs of the community. As would the losses suffered by the families of additional victims of murderers. And there is plenty of room for debate over whether the possibility of capital punishment has any preventive effect on future crimes.

It is too much to expect anyone to view all killing as wrong, or to caution against any. War will always exist as will the call for defense, rather than turning the other cheek.  For both soldiers and civilians we allow murder, and even encourage it, during war.  (We cannot forget the firebombing of Dresden and other cities, the atom bomb, and the refusal to bomb the tracks to Auschwitz, in addition to the straightforward killing of enemy combatants.)  Whether abortion is acceptable will also remain a subject of debate as will euthanasia and suicide. But remaining blind to the justifications, various implications, and results of particular kinds of killing is not a service to the community. 

 And, when dealing with individuals convicted of murder, "sensitivity" and "understanding" are not always services to them, or to the families of those murdered.








Next episode: “Love And Marriage” – And all the variations thereof.












Sunday, November 22, 2015

Pot Luck


When was using heroin, she lied, disappeared, and stole from her parents to support her $400-a-day habit. Her family paid her debts, never filed a police report and kept her addiction secret – until she was found dead last year of an overdose.” New York Times, October 31, 2015.

It's a sad story but, unfortunately, not unique. In 2013, the last year for which I could find statistics, nearly 9 thousand others suffered the same fate. (Additionally there were numerous deaths from other addictive drugs, including prescription medications.) There's a lot more to consider in the story, though. And many questions that are raised by it. [See also “Bowerman, Fixx, And The Mexican Cartel,” March 6, 2011]

The Times report makes us grieve with the parents, while noting the fact that they had contributed to the problem both economically, and with their silence – their cover-up to protect their own, and their daughter's reputations. We grieve even more for the girl who, for reasons we cannot imagine, became addicted, and lost her life to the addiction. They are all responsible for a preventable death and for the sorrow that surrounds it. They share the guilt, though only the parents are left to suffer, and they will do that for the rest of their lives.

But responsibility is ours as well. We are a society that deals with the drug problem more emotionally than rationally. If there are people who gain riches from the drug trade we spare no expense to track them down and prosecute them, whether high or low level, whether American or foreign. Indeed, we spend large sums to destroy poppy fields in other countries, and to aid in programs that identify and capture drug profiteers in other countries. Consequently our expenses for law enforcement and foreign aid to deal with these goals is tremendous.

And there are additional costs incurred in the justice system – the police, courts, prisons, rehabilitation facilities, etc. – and in medical facilities and funeral costs. There are certainly questions about where a young girl can get $400 each day to support her habit. It can't all have come from her mother's purse but, more likely, resulted from other violations of the law including stealing from others and placing them at risk. The costs of helping an addict's victims – money, medical costs, psychological help – and for the policing that accompanies an addict's crimes, are other drains on tax revenues. If someone is mugged or murdered to help an addict support his habit, it is destructive and expensive for society.

There are, of course, other ways to gain the funds necessary. They include the sale of stolen property, the sale of drugs to others, and the sale of self. Prostitution and illegal drugs are closely-linked “industries.”

So to deal with all these problems, we are attempting a “war” on drugs. It is our goal to eliminate the scourge. But prohibition didn't work when we tried it before. It simply created a criminal industry. Clearly it isn't working now. Nor are existing drug laws. We simultaneously delegitimize most narcotics while making the use of marijuana legal, and even praise its effects. (How fortunate for pot and its users.) What message do we send? And what are our youth to learn from a society that makes other drugs illegal because they are addicting and dangerous, while taxing us to support a Bureau of Alcohol, Tobacco, and Firearms? (Its budget, by the way, is over $1.2 billion annually.) The Bureau helps us tax these addictions while paying more tax to support the agency itself.

Why do people take drugs? Certainly peer pressure and the quest for adventure contribute. And there are those who take drugs (or drink) to escape reality. An important additional factor, however – one on which the other reasons may build – is rebellion. Most addicts begin at an age when it is fashionable to mistrust authority and to taste “forbidden fruit.” If your parents, teachers, or other authorities say “no,” it's obvious that you'll want to try. If no one cares, neither will you.

Suppose narcotics were legal. Suppose they were provided by the government (along with education and rehabilitation) at low cost and without stigma. The savings in law enforcement (and supervising government bureaus) would more than pay the costs of such a program. And the revenue from taxing producers could also be used for this purpose. The distribution by the government might also remove the attraction for some users and lessen the numbers, as well as lower the incidence of associated crime, because costs will be far lower. Taking the profit out of narcotics is likely to have a greater influence on the drug trade than policing or payments to foreign governments. (And it will eliminate, or at least sharply decrease, the injuries and deaths that occur during drug raids.)

For those who do take drugs, however, the distribution by the government would allow better supervision, education, medical and rehabilitation. (It will also take away the temptation to defy the government – at least this way.) And the materials distributed would have a known potency rather than pose the risk of drugs purchased on the streets from unknown and unregulated sources. That, by itself, should decrease the incidence of overdoses and other toxic reactions.

The families of addicts may complain that we're sanctioning a deadly substance, and that someone who hasn't lived with an addict can't imagine how horrible the disease is. And they're right. But the goal is to control the disease better and – as cynical as it may seem – to face reality. That's the approach we've taken with alcohol and tobacco. As a matter of fact, automobile deaths and those that happen in the construction industry are predictable, but we try to regulate rather than criminalize them.

Perhaps that's the way we should go with drugs.  It's worth a try.







Next episode: “Bully For You” – I hope you like bullies. There are lots of them in jail.


Wednesday, November 18, 2015

The Never-ending Middle East Conflict


I'd love to see an end to the Middle East conflict before I die. But I probably won't. No matter what Israel concedes, there will be new demands from jihadist groups, and the governments with which Israel negotiates won't accept any peace treaty. Even if they do, there is always the loophole of Taqiyya, which sanctions lying by Muslims, making such a treaty suspect.

We can hope the conflict will end in one or two generations, but I suspect that such a wish is unjustifiably optimistic. It's likely that those who have already been infected will hang on for a long time, and that they'll retain their hatred and teach it to their own children. So I can only hope that before the Messiah comes, peace will come. But I am not sanguine.

For the reason that the dispute will persist is that it is religious. And since religion is, by definition, not rational, neither is the hatred. For many centuries anti-Semitism has been largely the domain of Christians. And they created a mythology around it, charging, among other things, that the Jews killed Christian children, caused diseases like the black plague to obliterate the Christians, and opposed Christianity itself, primarily by killing Jesus. They were children of Satan. The Muslims took over the hatred of Jews, claiming the Jews (now Israelis) killed Muslim children, caused diseases like AIDS that were aimed at Muslims, and opposed Islam by stealing their land. They are children of pigs and monkeys. There is a long history of anti-Semitism, and subsequently “anti-Zionism,” which still exists and is becoming stronger. As Santayana said (in,“The Life of Reason,” 1905-1906)

Those who cannot remember the past are condemned to repeat it.

For a good part of his life Muhammad had a favorable opinion of the Jews (“[T]he earliest verses of the Qur[']an were largely sympathetic to Jews. Mohammed [sic] admired them as monotheists and saw them as natural adherents to the new faith” (Wikipedia, citing Bernard Lewis). Muhammad “admired them as monotheists and saw them as natural adherents to the new faith,” viewing them as the favored of G-d (Allah), but he later cursed them. It was on this later enmity that Muslim commentators built, and their hatred persists. For this reason they will continue irrationally to seek the destruction of the Jews irrespective of what they are offered. That's the goal. And they will continue to do so unless they are taught that it is their religious obligation to abandon this hostility.

But that result will be long in coming. Needed is a change in mentality of the Islamic politicians and clergy, and in the content of the schoolbooks used by Arab and Islamic children. And in the indoctrination on TV and elsewhere. It will take pressure from around the world to effectuate this but, sadly, the world has heard the indoctrination so often itself that it has learned to accept and parrot the Islamic public relations lines. Dripping water, even though the amounts seem small, eventually erodes rock. The big lie. Repeat it often enough … Even “moderate” Israeli Muslims view Israel as a belonging to them. (How would they do without the advantages of Israeli society? They receive more benefits from Israel than do their brothers under Islamic rule, and most would prefer not to give up those advantages.)

So the nations will continue to favor the Muslims and their demands. It will aid them in getting what they want by political means since they have failed militarily.

But they have not learned from history. What starts out affecting the Jews will ultimately affect others. It's happened before. Christians have already suffered (as have many Muslims). In addition, random attacks will affect whoever is around. “Islam is overtly hostile towards other religions! More importantly, Islam is overtly hostile to non-Islamic governments; we can witness it in the subterranean wars that Muslims are currently waging against the world’s Liberal Democracies.” (From “Islam Watch – Islam Under Scrutiny by Ex-Muslims” – 17 May, 2009.) Total destruction of an enemy is difficult, but they will do their best to kill all the Jews, and then the others.

What are the possible outcomes? Total victory for Islam is certainly one of them. There are over 2.118 billion Muslims in the world. That's 29 percent of the world's population and the percentage is slowly increasing. Their greatest enemies at the moment are other Muslims, since sectarian differences are responsible for more deaths among them than are caused by any non-Muslim group. Indeed, infighting among Muslim's could eventually cause more problems for them than anything else.

Another possibility is a preemptive war, originating in Israel or the United States. The problem, however, is that the world of Islam is wide, and the choice of a target will be difficult. They will all, for example, protest any attack on Iran. And, as I noted earlier, the total destruction of an enemy is difficult – especially when it involves such a large part of the world's population. Although the large majority of Muslims are not obsessed about war against the West, their clerics will continue to indoctrinate them concerning its virtue.

Perhaps there will be an end to the teaching of hatred. It would be a miracle, but miracles certainly cannot be discounted. However as long as it remains accepted Muslim doctrine that any land where Muslims live now, or have lived in the past, is theirs and must be ruled by Sharia, Muslim law, there is a risk that Islam will destroy all its enemies – or, at least, try.

To paraphrase Reverend Martin Niemöller, a German pastor during the Holocaust,

 First they came for IDF members, and I did not speak out—
 Because I was not a member of the IDF.

         Then they came for all Israelis, and I did not speak out—
         Because I was not an Israeli.

         Then they came for the other Jews, and I did not speak out—
         Because I was not a Jew.

[Fill in everyone else.]

         Then they came for me—and there was no one left to speak for me.

Edmund Burke said “The only thing necessary for the triumph of evil is for good men to do nothing.” The world supports them, but sooner or later the haters will come for everyone and, unless the intolerance is abandoned, there will be no one to speak for us.

Unless there's a miracle.




Next episode: “Pot Luck" Marijuana used to be bad, but now it's good.

 

Sunday, November 15, 2015

All Men Are Created Equal


We hold these truths to be self evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty and the pursuit of Happiness ...” Beginning of the second paragraph of the Declaration of Independence. Dated July 4, 1776 (though written before and signed after that).

All men are created equal.” Five words. Only five words. Yet they're all problematic for us. Individually, and as a group they require both explanation and a kind of justification in order to be properly understood. They may be “self evident,” but there seems to be some disagreement about what they mean. Let's look at them independently, and then together.

When the Founding Fathers said “All,” that's not really what they meant. They were actually referring to Caucasians, and preferably land owners. They weren't being racist or elitist. Those are more modern concepts. It would never have occurred to most of them, for example, to view slaves, who were imported from another part of the world, as part of their world. And they similarly excluded women, speaking about all “men.” Which is precisely what they intended. Although the English language doesn't consider gender, and the masculine form is often used so as to include both male and female, they weren't using any such trope. Women were considered inferiors and had no separate legal standing. They said and they meant men. We may reject that concept now, but we mislead when we impose our standards on them.

Are.” It's a copula (or a linking, or copulative verb; often taking the form of a predicate nominative). Such verbs often appear independently as forms of the verb “to be.” Sometimes, however, and this is such a case, they give to other words, a sense of time. And “are” means now – or, in terms of the Declaration of Independence, at the time of the writing of the document. The founders probably understood it to mean “are, have always been, and would always be,” but they were dealing very much with the situation at the time of the writing, rather than concerning themselves with tense.

The author of the document, Thomas Jefferson, next used a word that might have been a problem for him but which was rhetorically useful – “created.” Jefferson was a deist, and personally rejected the idea that any Divine Being played an active part in his world. As Professor Peter S. Onuf, Thomas Jefferson Memorial Professor of History at the University of Virginia, put it,

... deist tendencies in the thought and language of American Revolutionaries reflected the exigencies of political and military mobilization. Americans looked to 'nature' and the Creator, 'nature’s God,' for guidance and justification as they sought to hasten the coming millennium, the Kingdom of God on earth—an epoch of enlightenment, peace, and plenty.”

Speaking of a “Creator” or “nature's God” was merely one of the “exigencies” of the situation; it was one of the justifications for the act he and the others were taking. (And it is a concept that is especially problematic nowadays in our secular society.)

Which brings us to the last word, but the one that is most thorny: “equal.” Certainly Jefferson and his colleagues were aware of the differences between men and women; between people of different races. And they viewed those with property as superior to those without. These were not merely differences. They were inequalities among people. Some were stronger than others, some more intelligent, some healthier, and some were better educated than others. And there were other characteristics that constituted inequalities, yet they asserted

All men are created equal.

What could they possibly have meant. Certainly those words could not have indicated a belief that there was literal equality, or sameness, of all individuals. But all, as Jefferson wrote and his fellow founders agreed,

are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty and the pursuit of Happiness ...”

They viewed equality in terms of rights to which they were entitled. These were political rights, not entitlements in the sense the term is understood today. They spoke of equality, not equalization.

And that is a lesson we must all learn. While, justifiably, we should treat all as equals, we don't promote the principles of the Declaration of Independence and the Constitution when we attempt to “right the wrongs” of the past by equalization, and we should not attempt to do so. For doing so simply creates present wrongs. Affirmative action and income redistribution are as justified as giving the vote to six-year olds (and even those younger) lest we be guilty of agism. Acts like those represent an over-correction, and the source of injustices that will require further repair in the future.

All men are not created equal and pretending otherwise, like wishing, doesn't make it so. But consciousness of real differences allows us to deal with them in a manner that is not unfair to everyone else. Sometimes that will mean the deprivation of rights – for example with criminals – but to the degree possible we should bestow the rights and privileges of political equality on all our citizens, and find remedies for those who require them and could not survive without them, rather than condescend to them at the expense of others.

Pretending that everyone is the same is probably not what the Founding Fathers had in mind.






Next episode: “The Never-ending Middle East Conflict” – Would that this were not the case.


Wednesday, November 11, 2015

The Sixty-four Dollar Question






It's time to think. And I'm going to help. I have a bunch of questions for you. Even if you don't print them out, remember your answers. Before you answer them, read all of the choices and justify why you agree with them or disagree. You may feel that multiple answers are appropriate for some of the questions, so mark whatever you believe. The marking key comes after the questions, and will be explained then. Please don't cheat and look at it before answering since it may affect your responses. Work with me.



  1. The NASA space exploration budget should be
    a. whatever they need to discover the secrets of the Universe.
    b. increased so we can explore our own solar system.
    c. increased at the same rate as Social Security.
    d. limited to whatever is necessary to protect us from other nations.
    e. eliminated.

  1. Marriage should
    a. be a religious sacrament with no governmental rules.
    b. be between one man and one woman.
    c. be between two committed people irrespective of their sexes.
    d. involve as large a group as wish it.
    e. be eliminated. It's an outdated concept.

 
  1. Darwin's theory
    a. isn't a “theory,” it's a fact.
    b. should be a required subject in every school.
    c. has internal errors and contradictions.
    d. should be taught alongside Creationism.
    e. is an erroneous and harmful fraud.

  1. Political officials
    a. have accepted a lower salary in order to perform a public service.
    b. seek benefits not known to the public at large.
    c. view local offices as stepping stones to national ones.
    d. are often untrained for the job they have assumed.
    e. are crooks.



  1. The National Debt
    a. is unconscionable and should be eliminated.
    b. can be stabilized if we have a balanced budget.
    c. will be a burden for our grandchildren.
    d. is appropriate and our grandchildren will find a way to deal with it.
    e. is necessary if we are to redistribute resources from the super-rich to the needy.



  1. College education
    a. and its associated increased income is a right of all Americans and should be obligatory.
    b. is an option that should be available to all who want it irrespective of background if America is to keep up with the rest of the world.
    c. should be limited to the qualified but supported by the government.
    d. is a dalliance of the rich.
    e. should be eliminated in its present form and replaced by training in useful skills.



  1. Right” and “wrong”
    a. are absolutes that apply to everyone.
    b. are relative concepts that are properly determined by individual societies.
    c. are tools of the rich to establish dominance over the poor.
    d. are suggested guidelines rather than instructions.
    e. are nonsense. You're on your own and you only go around once.

  1. Entitlements
    a. are guaranteed by the Declaration of Independence and the Constitution.
    b. should be paid for out of taxpayers' money even though this may be viewed as income redistribution.
    c. will be most effective if they are international, and they should be managed by the United Nations.
    d. should be decided upon by the people, not politicians.
    e. should be eliminated. No one is “entitled” to what he does not earn.


  1. Wagner's music
    a. is uplifting and magnificent.
    b. forms the basis for modern music, like what we have today.
    c. is good, but not great like the work of Bach and Mozart.
    d. is unsettling and it lasts too long.
    e. is anti-Semitic and should be banned.


  1. Free speech
    a. has no limits.
    b. should be limited only if its use could lead to physical danger to others.
    c. must not be hateful nor insulting. Some censorship is necessary.
    d. differs from nation to nation. American standards are not generalizable.
    e. does not permit one to make another feel threatened or uncomfortable.

The sixty-four dollar question” is not a term that is heard very much anymore, having been replaced by “the sixty-four thousand dollar question.” The term originate on a radio quiz show (“Take it or Leave It”) during the 1940s and reflected a reasonable payout for the times and for the medium. Sixty-four dollars in 1940, when the show started, would be worth a little more than $1073 in 2015.

But with a change in medium (radio to TV) and the public desire for excitement, ”The $64,000 Question” was born. (There were also numerous parodies of the program, including 'Bob and Ray's “The 64-Cent Question.”) That's the term used nowadays. And it's understood to designate a very difficult question – usually an issue rather than an actual question.

What I've given you, however, are actual questions, and you'll probably want to know how you did. So here's the way to determine your results:

                              For each question you answered “a,” - 5 points

                                For each question you answered “b,” - 4 points

                                For each question you answered “c,” - 3 points

                                For each question you answered “d,” - 2 points

                                For each question you answered “e,” - 1 point


If you didn't answer the question you have scored 0 points. If you have given multiple answers to any question, add up all the scores, removing the highest and lowest of them.

Add the results.

Multiply by the score for not answering a question.

Add 100.

That is your final score (assuming you're not arithmetically challenged). 100% Congratulations!

The quiz, as you may already have noted, is one of opinions, and yours are just as good as anyone else's (except mine). For you, then, it's a perfect score. There are no “right” or “wrong” answers – only opinions.

But the purpose of the quiz was the asking, not the answering of the questions. The intent was to give you the opportunity to think about some of the issues that have been bothering me. I thought I'd drag you down too. Misery loves company. There are many more problems troubling our society, and the ones I've selected tell you a little about my thought processes but, as I noted above, the goal is for you to consider these topics – to decide what you think about them but, more important, to try to figure out why you feel as you do. Insight is the real reward.

And since your questions are probably different from mine, you may want to consider them. You've probably got anwers already, but give some thought to other possibilities and examine why they are or are not satisfactory. Perhaps you'll change your mind; perhaps you won't. But you'll understand the problem better.

And once again, Congratulations!






Next episode: “All Men Are Created Equal” -- And if you believe that I have a bridge to sell you.

Sunday, November 8, 2015

Staying Alive


I've written about the press before. (While I'll refer to the “papers” and the “press,” that should be understood as shorthand for all of the media – including the internet.) One of my biggest gripes is that too many journalists view events through the lens of their own biases, or sometimes don't even bother with events to justify the statement of those biases. They are often termed “advocacy journalists,” and they turn objective news into the columns that someday they hope to have. It's oversimplification to suggest that all journalists put a spin on the news, but enough do to make the concept of informing the public through a “free press” a parody. It's becoming more and more difficult to trust the reports found in even the most earnest of publications – ones that we once viewed as the “standards” and the papers “of record.” “All the news that's fit to print,” “fair and balanced,” “objective,” and similar terms cannot be taken seriously. It's safer not to believe any news reports.

Modern technology has given us the ability to see events as reported in a wide variety of media from all over the world, and we wind up with countless different views of the same facts. Too many stories seem to be a replay of “Rashōmon.” It has become obvious that what we used to believe without question, what we thought represented an objective reporting of the facts, cannot be taken at face value.

There's no doubt in my mind that my previous characterizations are true but, like many of the stories submitted by these reporters, they lacked context and explanation. No blanket indictment of journalists is intended – most are hard working journeymen sincerely seeking to inform us of what they see, but there are those who place themselves above their profession, some who oversimplify their stories, and many who face difficult hurdles when it comes to telling us their stories.

Those are the issues that I'd like to consider, in an extended fashion, today. The discussion is certainly not complete, of course, but I hope it will add to our understanding of what's happening. And perhaps it will explain some of what contributes to the revisionism and misinformation which pervade our times. I'm especially interested in the first and last problems I raised – those placing themselves above their profession, and the question of “hurdles” – although to a degree they overlap. As for the second, oversimplification, which may result from, among other things, the journalist's failure to fully understand his subject or the selling short of his readers through his own inadequacy – it's hard to remedy poor training and poor habits, and reporters who fall into these traps just don't know enough to do any better.

The first group are primarily the advocacy journalists, those who are self-promoters, and the ones who are lazy. In order to convey their message they don't even have to be at the site of the news. They have the internet, and, in addition, they know, before they learn the facts, what they want to say – often emphasizing their own involvement in the story – or they can get enough to publish without actually going to the site of the action And it may be dangerous to go there anyway. They are journalists with no excuse for their unethical behavior. They have little regard for their readers.

More to be pitied are the ones who have constraints imposed upon them from outside. An illustration from “Honest Reporting” (October 13, 2015) is useful:

“Last November, the PLO warned [emphasis added] foreign reporters not to use the words 'Temple Mount' when referring to the Jerusalem esplanade that houses the Al-Aqsa mosque and Dome of the Rock.

“The site’s Hebrew name, Har HaBayit translates to Temple Mount. This is a name that Jews and Christians used to refer to the holy site before the emergence of Islam, and certainly before the Jordanian army captured the eastern half of Jerusalem in 1948.

“But the PLO argument is that the holy site is located in 'occupied territory,' and that any name other than Haram al-Sharif (literally, the Noble Sanctuary) impinges on Palestinian rights.”

An authority of some kind – often the ruling government of the country where the story originates – wants it told in a particular way. And reporters report it that way out of fear. Government control is common and not to be ignored when relating a story – inadvertently or intentionally. Several years ago I wrote to one of the foreign press groups complaining about the lack of reporting from certain countries, and the fact that those reports that did come out were usually governmental propaganda. The organization didn't seem very concerned about the problem, simply telling me that everyone knew the there was no free press in those countries, and there was no need to remind them. The press's own published ethical standards are of lesser concern, even if they prohibit the publication of propaganda and require that journalists specify the sources of their stories. The main concern of most of the news organizations – both the media and the unions to which the reporters belong – is the maintenance of sources and the safety of the reporters. (The latter function, of course, should not be minimized, as illustrated by the fate of Daniel Pearl OBM [of blessed memory] and too many others, but there should be great concern as well for the observance of journalistic ethics and truth.)

But the authority dictating the slant of the story may be the employer of the journalist – the publisher or the editorial staff. The media often have editorial positions and they “suggest” to their writers that stories should illustrate those positions rather than contradict them. But journalists, like the rest of us, are most comfortable around those who share their opinions, and many of them work for organs with the same biases. And they're eager to protect their own jobs and their sources of information. What follows are excerpts from William Shirer's “Berlin Diary” which was published in 1941.

Berlin, November 28 [1934]

“Much talk here that Germany is secretly arming, though it is difficult to get definite dope, and if you did get it and sent it, you'd probably be expelled. … Went out to a cheap store in the Tauenzienstrasse today and bought a comical-looking ready-made suit of 'tails' for our foreign press ball at the Aldon Saturday night. A dinner jacket, I was told, was not enough.

Berlin, December 2

“The ball all right. Tess had a new dress and looked fine. [Paul Joseph] Goebbels [Reich Minister of Propaganda], Sir Eric Phipps, François Poncet, [American Ambassador, Professor William E.] Dodd, and General [Walter] von Reichenau, the nearest thing to a Nazi general the Reichswehr has and on very good terms with most of the American correspondents, were among those present. ...”

Clearly it would have been bad for him and the organization he represented to be expelled (he was an American citizen and probably wouldn't have been shot, though there is a real possibility of that today in some of the countries in the Middle East and elsewhere). He and his colleagues were aware of many murders and other illegal acts, but not so indiscreet as to report on all of them while covering the countries in which they occurred. (After all, they were there to observe, but not to be affected by injustice.) And, while in Nazi Germany, it would have been impolitic to upset General von Reichenau who was “on very good terms with most of the American correspondents.” (Add to this the fact that, at least in these entries he seems to have been more concerned with the press ball and his and his wife's outfits than in the story he was there to cover.)

The least obvious problem, however, is the kind that that is dictated by the others. While I've called it “hurdles,” it refers to the actions taken that aid in the sale of the story and of the paper: actions that serve the needs of the publisher and the market. Reports are edited to a particular length as well as to a document that slants the facts to fit the publisher's or the editor's views. Another problem is that although the press has a fetish about confirmation or a story before printing it, the desire to publish quickly – to get a scoop – often takes precedence over accuracy.

Add to that the old saying, “If it bleeds, it leads.” And it sells papers. As do exciting headlines – whether or not they are true. (It's another method of tailoring the stories to fit the “take” of the management.) Too often they seem to be designed to be intended as a “take-away” message for those who only skim the headlines. They may not be borne out by the story itself, and they certainly lack any context or background information which would help an interested reader understand the truth. The same is true of photographs and their captions. Since only a small number of pictures can be used, the ones chosen give the reader a visual message of what he is to believe, and that message may be incorrect. Moreover, the caption may be misleading. It is also, sadly, the case that the pictures may have nothing to do with the story even though they are shown as such. In short, the papers don't waste time on context or anything that would take up too much space or detract from the message they want to convey. Don't give the reader the chance to think for himself. The public has figured it out though. The following citation from the Huffington Post (2012) illustrates this sad fact:

A new Gallup poll on perceived honesty and ethical standards found that journalists possess a dismally low rating. When asked to rate a variety of professions on having "very high" to "very low" honesty and ethical standards, pollsters found that below 25 percent of Americans have positive feelings about the honesty of journalists.” [I realize that I am using the press to call itself into question, but I find the statistic quite believable.]

That means that 75 percent of Americans don't. What's even more frightening is that the phenomenon is not new. In a lecture a hundred years earlier [1912] at the Columbia School of Journalism, Ralph Pulitzer, the oldest son of Joseph Pulitzer, decried fake “news,” though he considered it atypical. Clearly, however, the problem of unreliability in journalism has a long history. And it demonstrates that journalists may use the press to distribute stories that have no basis in fact irrespective of the desire of the reader to believe whatever he sees.

We're presented with a difficult problem. With all of the sources slanting the available information to correspond to the message they're promoting, and with all those possibly conflicting messages on line and viewable by the reader, it has become increasingly difficult to know what is true. And many governments – like, for example, those in the Middle East – rely on that fact, and rely as well on the recognition that most of the media will repeat whatever they say without questioning it. They may disclaim responsibility for the information, or correct or retract it at a later date, but the very fact that it appeared in print is all that is needed by some readers, and the subsequent correction is too tedious to be read.

So the reader is left with a “truth” that is partial – in both senses of the word. But, of course, he has a choice: take it or leave it. It's all he's going to get. Will Rogers said it, but it's just as true now as it was in the days of vaudeville: "All I know is just what I read in the papers, and that's an alibi for my ignorance."

Actually it's not true. What you read in the papers will do you a disservice. You won't just be ignorant. Too often you'll be misinformed.




Next episode: “The Sixty-four Dollar Question” – A quiz for you.