There
was a presidential election last November. No one got a majority of
the votes. It happens when there are more than two reasonably
popular (or unpopular) candidates. What results in such an election
is that one of those running has a plurality – more votes than
anyone else, but not a majority. And that person is usually chosen
President.
But
not always. And that isn't what transpired in this election. The
system we use puts the final decision in the hands of an “electoral
college,” a construct that lets a majority of voters in each state
register votes for the president, which are cast almost always
unanimously by the electors who proffer the state's votes. That
prevents a few states with large population from deciding a result
that may be detrimental to the majority of the states though they
lack a majority of voters. It's a constitutional provision.
And
whenever it occurs there's a demand that the Constitution be changed
and that popular vote be the deciding factor. That's what just
happened this time. (Although attention to the problem disappeared
when other things appeared in the news. Whatever happened to all the
rage that initially surrounded the issue?)
Changing
the subject a bit, the second amendment to the Constitution provides
for arming of “the people.” There are many, myself included, who
believe the amendment is too broad – perhaps even unwise in our
times – but it's part of our Constitution, our laws, and we're
obliged to accept it.
Yet
whenever there's a violent incident involving a firearm there is
immediate outrage and protest regarding the amendment. However the
situation is usually forgotten quickly by most of our citizens as
other news supersedes it. And those who continue opposing firearms
wonder whatever happened to the anger. Our attention span is
limited.
That's
the way it is with most issues today. The world's changes and the
news in general come in such great volumes and variety that we get
excited only for the moment and then forget our indignation and move
on to the next issue. Most problems are not solved. Of course if
new legislation aids a particular lobby, or improves the image of
some politician it has a good chance of implementation – if the
opposition isn't sufficiently significant.
But
there's another way that change takes place. Even if we don't change
the laws we can alter our understanding of what they mean. The
courts do it all the time. Thus, for example, although the courts
acknowledge and affirm the Second Amendment – they're sworn to
uphold the Constitution – they're quick to permit limitations of
the “right” as legislated by individual localities. Hence there
are requirements for registration of the weapons, requirements for
training of those permitted to own them, safety rules, and a plethora
of other regulations that control use. Proponents of such
restrictions demand further limitations – at least that's what they
encourage – but their real goal is elimination of the amendment.
And perhaps their goal is worthwhile.
The
use of interpretation is time honored. It occurs in regard to
religious dicta and literary works, in addition to legal ordinances,
and the idea has much merit. Not only does it allow for the filling
in of lacunae which were intended by their authors as foci of
thought, but it allows advocates of change corresponding to modern
conditions.
But
there are many who believe that the courts “interpret” laws to
coincide with their own biases or those of the “squeaky wheels.”
Not always, but enough of the time. Hence there are new definitions
of privacy (a concept not mentioned in the Constitution) to include
an array of sexual practices, decisions about health, and others
issues involving various “isms.” There are other
“interpretations” as well. Though I favor some of them, I'm not
certain that the writers of the Constitution and its amendments would
approve. “Whatever.” they would wonder, “happened to the rule
of law? We gave them a mechanism to change the Constitution, but
they have chosen to protest and 'interpret' their way around those
provisions they don't like.”
I
agree. Much of what currently favors alternatives to the document as
written are based on whim, bias, and fashion. That doesn't mean they
are wrong, though some of the views are clearly out of touch with the
views of a majority of Americans. But many assert that we're as
smart as the Founding Fathers and we're attuned to recent societal
changes. What we want makes sense.
That
view the Constitution's authors would surely support. And they would
reiterate a challenge to rewrite or add to the Constitution on which
our democracy is based. The process is difficult, but there is
a process. Not just loud voices.
Whatever
happened to process and order?
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