On Tuesday, March 27th, members of the
Park Slope food coop, an organization formed to provide low cost
products, will decide on a political issue -- whether or not to vote
on a boycott of Israel. The claim will be made that Israel, which has
citizens of all faiths, is racist. On March 30th people from
countries that deny religious freedom, citizenship, or land ownership
to those who don't practice the state religion (and many who do) will
march on the only democratic country in the area -- the Global March
on Jerusalem. It will be hailed widely as a demonstration of "virtue"
and "justice." Its hypocrisy will be ignored as so many
tyrannies deny freedom to their inhabitants, and as people are
starved and murdered around the world. Perhaps there is a hidden
message.
That's
the body of a letter I sent to the New York Times this morning. They
won't print it, but I feel better. In fact it will be a surprise if
they have stories about either of the two events I mentioned. In the
event there are articles about them, I suspect they'll be at the
bottom of an inside page. It's even less likely that the Times will
take editorial notice, but if they do, they'll probably express
sympathy for both. They'll clothe whatever they say in “evenhanded”
terms, but it will be clear that they approve of both the boycott and
the march.
With
all the disasters going on in the world – both those that are
natural and those produced by tyrants, terrorists, and other
murderers – the nations have always seemed to favor the
scapegoating of Jews irrespective of any other factors. Thus they
claim that there would be peace in the world if Israel didn't exist
or if if the Jews allowed the “Palestinians” to turn it into
another Muslim state. No one takes such claims seriously, but modern
anti-Semitism is usually euphemized as “anti-Zionist” or
“anti-Israel” opinion. The aim is no different, but the words
are more acceptable to some, especially those who view language as a
tool to be used in the war against the Jews. And the immediate goal
is the destruction of a Jewish state by whatever methods work. That
is the crux of their campaign around the world and, especially, in
the United Nations. And their public relations effort – one far
more effective than their military one – is well received by a
public eager to fault those they envy.
Anti-Semitism
has been with us for millennia, with the most vicious manifestations
expressed by members of religions derived from Judaism. Their goal
was to eliminate and replace the Jews, and the failure to do so has
resulted in their continued hatred. But the need to have someone to
blame for their own failures means that they cannot eliminate the
Jews entirely. That would be counterproductive. They would have no
one left to take responsibility. It's better to maim than to kill,
and to try to destroy the spirit of the remaining Jews.
Because
a show of concern for the weak and downtrodden is popular, especially
among those considering themselves liberals, and hatred for those
accused of causing the suffering of the less fortunate is more
persuasive than thought, the United States and Israel have been
targeted by those who fashion themselves as caring. It's far easier
to have a single simple answer to many questions than to consider
them individually. And there are many problems that the nations
don't want to face, so they prefer to focus their attention on a
single “villain” while ignoring those problems. And because
anti-Semitism is so pervasive, Israel is disproportionately blamed
for perceived faults – far more than any other nation. In fact the
United Nations rarely condemns anyone else for anything.
Perhaps
after another couple of millenia this kind of scapegoating will
subside. Perhaps not. Maybe the world will face up to its real
problems, but I doubt it. As Tom Lehrer put it in National
Brotherhood Week,
“Everybody hates the Jews.”
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