It goes without sayingithat even before science learns how to insert thoughts – and they willii– there will be ways found to read thoughts from the outside. It's already possible to identify the areas of the brain that are active in relation to a variety of stimuli, so it can be determined what“turns you on.”iii Thoughts used to be considered sacred and beyond legal consequence. A couple of examples of that philosophy are the German song, Die Gedanken sind frei(thoughts are free) and a line from Frank Loesser's Standing on the Corner which says “Brother, you can't go to jail for what you're thinkin'.” The time will come, however, when you can. Right now all they can do in some jurisdictions is charge you with loitering.
The insertion of ideas, however, is not new. And it needn't be surgical. For better or worse it's always been with us. We call it education, but we try to limit the particular concepts our children learn to those with which we, ourselves, are comfortable. And we look for the“best” schools and teachers to implement the program we have prescribed. We want to choose the school district or, in some cases, a particular school – secular or parochial – to instill both the desired facts in our children and the techniques for working with them, and the “proper” outlook, which is sometimes more important than the facts. And, during this period of information acquisition, youth, we want to shield our children from ideas that we view as detrimental – whether because they are wrong or because we consider them contrary to our own ideas and, thus, confusing and misleading.
When it comes to “proper outlook,” most people usually accept the one that is available at no cost, the one usually described as public education, although some families will opt for a parochialivor a private school – even at what may be a significant cost – in order to promote a particular set of values or to improve the chances of a particular outcome that is likely to result from, the attendance at a desirable (type of) institution.
The“promotion” of thoughts, values, and philosophies in a parochial school is often viewed as restrictive and coercive by “liberal”citizens who don't use them, but the techniques they use are no different – and perhaps less harmful – than those used by the state in general.v Under the usual circumstances the education our children receive –public education – is whatever is believed by the majority,viand minority viewpoints are either ignored or belittled. It's usually some form of default to generally accepted ideas without much attention to details. In some instances, however, there may be a specific intent to indoctrinate the students into “correct”beliefs and “knowledge.” George Orwell, in 1984,viishowed what can be done with the recasting of history, the“correction” of existing texts, careful crafting of the message, and the creative use of language. If there are no time constraints, if it can be done over generations, and no one will notice or care. Soon enough the information people are taught to believe becomes common knowledge. First “knowledge,” and then memory. Mythology and old wives' tales are well accepted in our society already. Who is not aware the George Washington chopped down a cherry tree and admitted his transgression, and that vitamin C will prevent or cure the common cold? In the next generation these will be the truths that everyone knows.
The education, provided by those who will seek community through uniformity of knowledge will be greatly assisted by technological advances, as well as by the popular desire for test score improvements and a common curriculum for all – however inappropriate it is for many of the students. Disingenuous innovators will, with feigned diffidence claim they are “standing on the shoulders of giants.” What is actually the case is that they've had an education and are working with more information than previous generations – the real giants – had. The idea, as they express it, sounds modest but noble, yet it is too often camouflage for calculated misrepresentation. And with the internet and all the social media outlets, false “truths” and spins, that “calculated misrepresentation” can be disseminated instantaneously. If it doesn't stick the first time, it can be presented again and again. After all, one of the basic techniques of education is repetition.
So the public may be horrified by scientific advances,viiiwithout realizing that the advances research will bring some day by techniques now viewed as science fiction, have been present in less dramatic form since the dawn of civilization. And so, as with so many other things, before we take issue with what's to come, the perils of the future, it's vital that we evaluate what we have and what we've been taught is right. That, itself, may hold some dangers that need reconsideration. If I am what I think, I may not be what I think I am.
Anyway, that's what I think. At least I think it is.
Next episode: “Don't Put A Cold In Your Pocket”- Common sense but not Thomas Paine.
i But I'll say it anyway.
ii Surgery has already been employed to govern thought. Lobotomy was designed to sever pathways of emotional thoughts, allowing the victims to be more manageable. We now use mind-altering drugs to achieve the same results, but what we're learning may also teach us how to surgically change thought patterns. And we're experimenting with the transfer of genetic material to prevent, treat, and possibly cure diseases, so why not use the injection of facts as a cure for ignorance? It will be especially useful in those likely to have low IQs. Obviously that kind of procedure will be more difficult, but when scientists set their minds to solving a problem, it eventually gets solved, though it may take a long time and may be a problem better left unsolved.
iii How long will it take before the techniques are refined and more specific information, perhaps individual thoughts, ideas, and memories, can be determined? Who knows? But it's only a matter of time.
iv While a parochial school is usually chosen in order to have a particular religion inculcated in its students, the “public” schools similarly inculcate religion – the secular religion of the society in which the students live. (Although uncommon, there are occasions when a parochial school of another religion is chosen because of the quality of the education.)
v Actually, it is not only the schools that do this, but the media. In their editorials, which are often repetitive messages emphasizing a particular viewpoint, they hammer home to susceptible readers the virtuous way to understand a particular situation or idea. Their way.
vi Depending on sophistication and intent, that may be old wives' tales and mythology, or brainwashing and “reeducation.”
vii Following the lead of the USSR and other totalitarian governments.
viii As will many scientists.
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