Sunday, October 16, 2011

Mistake

 

When I was in high school, one of my English teachers criticized an essay I wrote. I had tipped my hand. I had started with my judgment. It would have been stronger, he offered, if I had marshaled my arguments in such a way that the reader would have reached my conclusion before I did. Based on what I had written, the decision would have been inevitable. My teacher had offered excellent advice and I've tried to follow it. But not in this case.

I am convinced that the agreement by Israel to release more than a thousand Palestinian prisoners in order to gain the freedom of Gilad Shalit is a mistake. It is not a conclusion that I have reached easily, but I cannot see how any other determination can be sustained.

While it is one of our most important obligations to ransom those imprisoned, halakhah places limits on the price to be paid for a prisoner – a price which is somehow proportional to his value. Clearly that is hard to calculate, but there is no doubt that the price being paid in this instance exceeds any limits that might be imagined. It is far too high both in its actuality and in its potential.

I am not unmindful of Shalit's suffering nor of the pain and anguish of his family and friends. I am not unsympathetic. But I also sympathize with the families of those murdered by some of the prisoners about to be let go. And it is hard to avoid the likelihood that they will kill again. That is what has happened in the past with such trades, and it is reasonable to assume it will happen again. We must learn from history.

Neither am I unmindful of the arguments favoring release – which, among others, deal with humanity and national responsibility, military morale, and the feelings of families whose children are now, or in the future will be, in the military. It is a matter of national pride that Israel was able to negotiate for the return of a soldier who was stolen by the Palestinians and denied contact with his family or even with the Red Cross. Gilad Shalit will be returned to his family, and Israel will feel some relief. That family, and those in the military and their families, will be reassured that they won't be forgotten. It will be clear to them that no effort will be spared to gain their release if they are captured. It is argued that this knowledge will make them better and more courageous fighters. And it is a fair argument. That confidence will surely embolden them. Gilad Shalit will be home, ransomed by his country.

But the damage has already been done. Gilad Shalit cannot have spent five years in the hands of terrorists without suffering severe psychological damage. That, of course, is not a reason to abandon him, but the length of his imprisonment, its likely effects, and the fact that the government only took the decision when they decided they couldn't do better, weaken any argument that this represents a big gain for military morale. And if that argument has any merit, it is a thousand times more powerful as a boost for Palestinian fighters and their families. It must be very reassuring to them to know that they can kill and, if they do not die in the process, they stand a strong chance of being released. An Israeli prisoner may be reunited with his family, but a thousand Palestinians may be given the opportunity to kill again.

And its hard not to feel the resentment of those who have lost family members to terrorists, having only the imprisonment of the murderers as “compensation.” With the release of those responsible, they have nothing. It is understandable if they don't share the national pride. And, if those released do kill again, the anger of the families of their victims will also be understandable. The argument that present situations must be dealt with at present while future problems can be addressed when they occur has some merit, but it is hard to make that argument five years after the fact. All that is achieved now, apart from Shalit's release, is the “victory” of the Palestinians and the disappearance of an annoyance to those who support the Palestinians. Now all virtue will again be theirs, and all evil will be attributable to the government of Israel.

I'm glad Gilad Shalit will be free. But I think the price was too high. We have not learned from history. I can only pray that we will not repeat it.




Common Sense



“History is written by the victors.”i So said Winston Churchill – or at least the aphorism is attributed to him. The latter caveat is added because, as one individualii put it, “this 'proverb' is so manifestly true, that I believe almost every nation throughout history … [had thinkers who] … would easily observe this.” In fact, it is often quoted by historians who would caution their readers against believing everything they read – especially the work of other historians. Unfortunately, it seems that everyone seems to focus on the history itself.

From my perspective, however, the most interesting lesson which is taught by this maxim is embodied in the first three words – “History is written.” Our memories don't constitute adequate repositories of information for more than a limited period. What we know has to be recorded in some way. “Recorded history” relates to the time since writing was first used and, consequently, prehistoric times were those before people started writing.iii Things happened then, and people presumably related them in some way to each other, but there is no written record of it – either what actually happened or what the victors chose to remember.

Thus the key to the past, and to the present, is writing.iv Writing started, according to historians – whose word we take at face value – at least as early as the sixth millenium BCE.v So it's been around a long time. Until the time of Gutenberg almost every written document was unique. There was occasional printing using wood blocks, but the vast majority of documents were written and not printed. However following the development of printing using movable type, attitudes changed. It was inevitable. Printing companies were soon established in order to allow the printing of multiple identical representations of what before had been limited to a single copy that had been, often laboriously, crafted by the document's author or a copyist.vi

The printers allowed people to produce enough copies to sell or distribute otherwise – a process we now call “self-publication.” More recently, in the past few centuries, publishing companies have been established because, as with all commercial efforts, there was money to be made. So they weren't always viewed favorably. As recently as 1911, Encyclopedia Britannica described such ventures with disdain as "purely commercial affair[s]," emphasizing the profit motive rather than any effort to encourage literary excellence. Occasionally another motive played a part in the publish/don't publish decision,vii but the decision was usually based on anticipated profits.

That, of course, meant that many authors with valuable messages, or superb writing ability, have not been able to find publishers. All-knowing publishers didn't believe that they could make a buckviii on the work. So “self-publication” has become common. Some of our greatest documents were published by their authors. They include Tom Paine's Common Sense, as well as works by (among numerous others) L. Frank Baum, Elizabeth Barrett Browning, e. e. cummings, Benjamin Franklin, Ernest Hemingway, Stephen King, Rudyard Kipling, Louis L'Amour, Rod McKuen, Edgar Allen Poe, Beatrix Potter, Carl Sandburg, George Bernard Shaw, Percy Bysshe Shelley, Gertrude Stein and Walt Whitman.

So during the period of recorded history, publication by commercial publishers has been the exception rather than the rule. Many great works remained, for a long period, in manuscript form, either because printing was not available or because their value wasn't recognized.ix Still we judge an individual author not by what he has written but by what he has published commercially. That means that we are willing to accept the judgment of those who are more concerned about profits than quality. And since (commercially) published books and periodicals get the most publicity,x they get the most sales. So a “best-seller” list is usually comprised of commercially published books, and, while a self-published volume may be superior to those in the store, it is unusual for one to have many readers.

But printing companies still exist, and it isn't difficultxi to have a work published this way. And publication on the internet of an “e-book” is becoming increasingly common. Unfortunately those who self-publish are too often viewed as egocentric and talentless writers by a public taught to believe that commercial firms are the best evaluators of what is good and bad. What is even sadder is that too many authors accept this point of view. If they write for a living they are compelled to write for whatever audience they can find, although many will not compromise with commercial interests. They value what they have to say more than what they, or someone else, can earn from their thoughts. So self-publication is the only option if they wish to circulate those thoughts.xii And many of our most famous writers have chosen that route for some or all of their works.

That's what writing is. Its purpose is to record our thoughts. That's why it was developed, even if it has become something else – a way for commercial publishers to make a living. That can only be counted a necessary evil. Self-publication makes a work a “survivor”even if it is not a “victor.” It is a way that writing is remembered. Writing took a long time to come about and it would be a shame if we saw its only purpose as a way for someone to make a living. That makes sense, doesn't it?







Next episode: “Plausible Deniability” – That's not what I said. Nor is anything else.






i     Or, at least, by the survivors. They're the ones who are around to tell the (a) story, and it's usually one that favors their point of view – even if they weren't always the victors.
ii     Chris Mangum on The Puritan Board – April 16, 2008.
iii    Even if there is a recording in another form – the paintings on cave walls, for example – without writing the material is considered prehistoric.
iv    Nowadays there are extensions of the written word such as sound recording, but the vast majority of information is in written form, even if it is on line or tweeted. And, as you'll see, the written word is the one of greatest interest to me.
v     The Dispilio Tablet, a wooden tablet with some form of written markings on it, is carbon-14 dated at about 5,260 BCE.
vi    Actually, printing companies were established to make money. With new technology come new opportunities to do so.
vii   Howard Fast's Spartacus was rejected by several publishers during the McCarthy era because, as a former member of the Communist Party, he had been blacklisted. In fact, he was jailed for contempt of Congress because he refused to name donors to a home for Spanish Civil War orphans. He eventually published Spartacus himself, and later established the Blue Heron Press to publish his other writings.
viii    Or a pound, or whatever.
ix    Every now and then a story appears in the newspaper about an unpublished literary or musical work that was discovered in a library, or in a closet or drawer or box somewhere. It's usually the work of someone already famous. (Who would be interested in reading the unpublished work of a “nobody?” So when those are found they're usually discarded.)
x     One of the functions of a publisher is to hawk his wares. After all, they make money by selling what they've published, so they do whatever they can to increase those sales.
xi    It isn't inordinately expensive either.
xii    Unfortunately not all thoughts are circulated, and this means that many great works have been lost and many more will be in the future. Self-publication at least gives a “commercially not viable” work the possibility of being seen and, perhaps, “discovered.”

Tuesday, October 11, 2011

The Occupation

 
The “Arab Spring” is still upon us. There is an outpouring of frustration about the sad situation in which many peoples find themselves, and there is anger directed against the leaders of their existing governments. The rebellions – and there are many of them – are directed against tyrants who have, for so long, held power and used it for their own gain. As if in reaction to an old story – the continuation of treatment like that suffered in ancient times – news of the uprisings has been spread by modern means like the social media on the internet. Even if the results of their rebellions won't be significantly different from those of the past, new technology will be used to circulate information about it.

The “Occupy Wall Street” movement bears many similarities to the Arab Spring. Like the unrest in the Middle East there is frustration about the situation in which the protesters find themselves, and there is anger against the one percent of the population who, they feel, are the cause of their situation. Like the protests far away, the social media and the internet are being used to publicize both the movement and the way individuals can join it. The goals of the movement may be unclear, but the passion is not.

There is the impression, common among participants, that the executives of Wall Street firms, and all of those who earn large incomes, are responsible for the difficulties of the rest of the people. So those with debts for their education or homes, those either without jobs or unsatisfied with the ones they have, and people interested in social justice in general, feel the need to express their dissatisfaction, and they do that by establishing tent cities, by marching, and by getting themselves arrested. The movement has become widespread and it is garnering the publicity desired. It has become a national movement and a national obsession.

Lacking focused goals, however, there is no obvious end point. People who insist that the government have a strategy for getting out of a situation before embarking on it, seem to be without any strategy for ending their own protest. It will last “as long as it takes,” although what “it takes” means, remains undefined. The only thing clear – to others if not to them – is that increasing the tax on that “one percent” will not have much effect on the national debt or on their individual situations.i Perhaps they'll feel better, but it will be based on the suffering of the “rich” rather than on anything more substantive.

More to the point, though, is that the protesters don't – or won't – recognize that on a global scale they are among the rich. They live in a country that provides them with resources that most of the world envies. Indeed, most of the world's population have no access to the level of education of whose cost they complain; most of the world can't even think about the homes which the protesters find too expensive; and the cost of gasoline – a sore point with the owners of automobilesii – is actually lower in the United States than in most parts of the world. And those who demand free health care for all don't seem to recognize that our health care is among the best in the world – even for the poor and undocumented. If some countries provide “free” socialized medicine, it is only because taxes are higher in order to pay for it. Nothing is free. The cost must come from somewhere.iii

It is sobering to consider the financial situation of America and her citizens. While those who are demonstrating express the idea that the “rich” should be taxed to pay for the standard of living to which they feel entitled, they do not think about the fact that they are far better off than most of the world's people. According to the Carnegie Endowment for International Peace, in 2009 the US GDP was more than 58 times that of Argentina, the lowest rated of the G20 nations. And the list doesn't include developing countries and the Third World. If we consider the global perspective, many of those who are unhappy with their status are actually themselves in the top one percent. What are their obligations to the rest of the world?

My intent is not to minimize the problems faced by those who protest, nor to belittle them, but rather to provide some perspective. Whatever their difficulties, they are vastly better off than most of the world, and complaining about the greed of others is not the answer to the problem. A recognition of our favored position and an adjustment of expectations would be far more realistic and practical than living in tents and communicating with each other over their computers. It's time to go home and deal with the problems. And to consider the problems of others as well as themselves.

As Pogo Possum said,iv “We have met the enemy and he is us.”







i     According to the National Taxpayers Union (NTU), in 2008 the top one percent already paid 38.02 percent of all personal income tax.

ii    Which, of course, are unaffordable for much of the world's population and they don't have adequate roads for their operation anyway.

iii    The real question is who pays for what. The method of collecting the revenues to pay the bills will be determined based on that. If equality of income, health care, and housing are considered appropriate, income taxes will to be raised while consumption taxes will remain the same or be lowered. According to the NTU the top fifty percent of earners (with incomes greater than $33,048 in 2008) already paid over 97 percent of personal income taxes, but these would have to be raised.

iv    Actually it was Walt Kelly.

Monday, October 10, 2011

The New Egypt

 

There's a new wind blowing through the Middle East. It is the wind of change, and it's called the Arab Spring. There are uprisings in several countries, and old leaders are being overthrown. The changes result from the frustration of the populations – populations long dominated by dictators whose main interest was in maintaining their own power. And the populations suffered under such rule, with poverty and repression, conditions which finally resulted in rebellion.

What the people in the affected countries proclaimed was a wish for democracy. It was a form of government what the United States had long wished to spread. We proselytized the rule of the people, but, simultaneously, we often supported the dictatorships. In a world where conflicts between nations can affect political power, it's best to have as many allies as possible. And quantity is more important than quality. Numbers count. A dictatorship that favors you is better than a democracy that opposes you.

And the American model of democracy is one that many find confusing – especially in places that have never had a tradition of democracy. The idea that a minority may have rights seemingly contradicts the whole idea of elective government. What's the point of popular rule if there are those who don't have to follow the popular rules. In addition, while we may proscribe the involvement of religious doctrine in our government and laws, for many it is second nature to accept theological teachings as the basis for all aspects of life. They will favor the imposition of those teachings on others as part of the basic law. And they will do so democratically, even if their understanding of those doctrines, and their votes, simply mimic the ideas of the local cleric. Whether they mimic what is a proper understanding of their religious law or a biased impression is unimportant. They want what they are told to want, and they expect everyone else to want the same thing. Or at least to follow the laws as they are imposed.

Egypt is a good example of this kind of democracy. Christians may represent 10 to 20% of the Egyptian population,i but they must follow the same rules. And they will never win an election. So they will have to tolerate the edicts of Islam and Muslim clerics – if they want to live in peace. Even so, they will still suffer discrimination. The Egyptian “democracy” will be no more than a theocracy. And the killing of Christians will be tolerated.

One evidence of this is the threat – one which is likely to turn into a reality – is that oil from Sinai will be more difficult and expensive for Israel to obtain. When Israel, after it was attacked by the Egyptians in 1973, and as part of a peace treaty, returnedii the largest piece of captured Arab territoryiii, it included the Alma oil field which Israel had discovered and developed, and by doing so in the name of peace, gave up an asset that would have allowed itself to be self sufficient in terms of energy by 1990.iv According to the New York Times,v “An arrangement was also made to insure Israel a right to buy oil from the fields without interruption” but, of course, that insurance, and the return to Egypt of land, and of an oil field which had never existed, guaranteed nothing. According to Reuters, “Egypt's Prime Minister Essam Sharaf said a peace deal with Israel was not 'sacred' and could be changed for the benefit of peace or the region.” Egypt's definition of “the region,” presumably means a region without Israel.

There's a new wind blowing, but there's a lot that's old as well. The antagonism of the Egyptians toward the Jews hearkens back to biblical times – long before there was a State of Israel – so it is reasonable to be suspicious of claims from Egypt that the establishment of Israel is the source of current problems and that it can abrogate a previous agreement for the benefit of the region.

And lest anyone believe that Egypt's argument is with Israel and not the Jews, the actions Egypt is taking to block the export of lulavimvi will clearly affect Jews around the world. It has nothing to do with Israel. Even if they relent,vii the point has been made. The Jews are the target. The wind may be new, but the bias is old. Antisemitism has existed for millennia, and the politics of the Middle East includes it. A “democratic” decision among believing Muslims would include this doctrine. From childhood, believing Muslims have been so indoctrinated. The region, with the exception of Israel, understands “democracy” differently from the way we do. But despite this we shall woo her, and all of the other governments that are blown in on the new wind as well.

However the new Egypt is really the old one; the wind, an ill one. Danny Kaye said of the oboe, that it was an ill wind that no one blew good. An ill wind blows in Egypt. It is called democracy. But the bluster of antisemitism, however popular, will be played wellviii by those who are coming into power. The Arab Spring cleaning is simply a substitution of leaders, not of prejudices.








i     Estimates vary. Hard numbers are difficult to obtain in a tyranny or a country in the midst of a revolution.

ii    In 1979.

iii    91% of the territory captured in the Six Day War.

iv   Jewish Virtual Library: http://www.jewishvirtuallibrary.org/jsource/Peace/peace_with_Egypt.html

v     March 27, 1979.

vi    Palm branches used as part of the ritual for the Jewish holiday of Sukkot.

vii   They cost themselves money by refusing to sell the palm branches.

viii   But not for good.

Sunday, October 9, 2011

Change

 

We old fogies have a keen memory of the distant past, although we often lack the recollection of more recent events. In fact we long for “the good old days” because we don't remember how bad they were. And that's the way it was when we were young – though it was our elders who bemoaned our “excesses” – those of what was then “modern society.”

There are many possible examples of this situation, but for today I'll limit myself to communication. When I was young,i there were such things as telegrams and face-to-face conversations and shmoozing over a cup of coffee. There were some party-line telephones left as well. And letters. And we knew only as much about our correspondent as he chose to tell us individually. There was no Facebook, Twitter, and Google, and people actually talked to each other. In full sentences.ii It was expensive to make a telephone call,iii and sometimes took a good deal of time.iv But it was a treasured experience.

The most treasured of the experiences though – at least for me – was waiting for the delivery of the mail. It happened twice a day then,v but the excitement never palled. We didn't receive very much mail, but what we got was usually important. We didn't get pounds of magazines, catalogs, political messages, solicitations, and unwanted advertising. Sure, we got bills,vi but most of all we got letters.vii

When was the last time you received meaningful mail? When was the last time someone wrote, by hand, words intended for you alone?viii When was the last time you waited eagerly for the arrival of a personal letter? I suspect it's been a while.ix

I marvel at the new, but sometimes I miss the old. With the internet and instant messaging I can communicate rapidly and with VoIP, and a program like Skype, I can hold a conversation with someone on the other side of the world. In fact I do. I speak with my daughter and her children frequently, even though we are thousands of miles apart. Technology is wonderful. Who ever dreamed that we'd be able to do this.x

But technology only responds to our whims. And things are moving faster than we could have guessed. Too fast. In fact, everything is moving too fast. Instant gratification has become the goal in every aspect of our lives. Hence all the tools for instant messaging. Too many of us seem to think that others are interested in what they're thinking and doing in “real time.” And, sadly, it appears that a lot of people are. Hence texting, twittering, and all their relatives. And the rapidly changing statuses of people on Facebookxi demonstrate that they are mercurial and have too much available time to tell everyone about it.

But I'm a hermit. I don't care if others don't know where I am or what I'm doing. In fact I prefer it that way. I'll let them in on it if I choose to do so – not simply to satisfy their curiosity. I've stopped answering my telephone when the “Caller ID” either doesn't tell me who's calling, or unmasks someone to whom I don't wish to speak. It must be galling to the caller, but I also throw out mail in which I'm not interested and I erase spam from my computer.

I admit it. I'm a throwback. In fact I'd admit more, but I'd rather look out the window and see if the mailman is coming.







Next episode: “Common Sense” – Do it yourself.






iYes. I know. You've heard that before and it bores you. I hope it won't turn you off entirely, though, and that you'll read this essay.
iiAnd with reasonably accurate grammar and orthography.
iiiIndeed, we developed codes and ringing patterns, as well as “person-to-person” long distance requests that allowed us to send messages without ever completing a call and incurring a charge.
ivEspecially with international calls, which often had to be scheduled in advance.
vPost Office costs have sky-rocketed since then, and deliveries have been scaled back as the cost of postage has increased. The government is spending billions of dollars for what used to be primarily a patronage system.
viMost of them now come by e-mail and are paid on line.
viiAnd a letter cost three cents to mail. In all likelihood a local letter would be delivered the next day, or the day after at the latest.
viiiAll right. I have to get this off my chest. When I write a letter I use a computer and word processor. My handwriting is bad and I sometimes can't read what I've written, so I can't expect the recipient to understand it. So it's really not hand-written. Some other advantages are that it saves paper (more words to the page), corrects my spelling, and leaves a copy for me. But the letter is for the individual and so crafted and personalized. And it is written typed by hand.
ixSome people discard mail nowadays without even opening it. It's a waste of time to do so. There's so little that is worth the effort.
xWe may be impressed. but the next generation will wonder how we were able to get by with such primitive technology and tools.

xiAnd their friends.

Sunday, October 2, 2011

My Demands Are Not Negotiable – What's Your Best Offer?

 

I wish I were 24 and handsome. And rich. The monetary award I got that went along with the Nobel Peace Prize would only be a small part of that. Eternal world peace would be a bigger reward.

All right. I'm neither 24 nor handsome, and I'll never be rich or win the Nobel Prize. I regret as well that world peace is no more than a dream. But there are some things I can accomplish. Like vacuuming the dining room, or taking out the garbage. That's the approach that most people take. They do the possible. It may not be quiet desperation, but it takes their minds off larger issues. However there are other ways.

It is said that politics is the art of the possible. The Federalists who wrote and proposed the American Constitution opposed a delineation of Rights, but eventually they accepted the idea of a Bill of Rights when the passage of the entire document depended on it. Abolitionists signed on to a document that included the institution of slavery, counting slaves as three fifths of a person for purposes of taxation and representation. And those who favored strong state governments and reduced central power,iacquiesced to having a strong Federal government. All in the service of a new nation. They compromised.

Nowadays “compromise” is a dirty word.ii We view the whole idea with disfavor. It's a sellout. “My way or the highway.” That's the modern creed. “Just say 'No.'” If we can't have it our way, we don't want it at all. We would prefer to sit in the corner and pout, and accuse those we oppose of evil. In England there is at least a pretense of a loyal opposition. There is acknowledgment that others may disagree and still be faithful and patriotic. Perhaps not all the Brits accept this idea – perhaps some, too, see opposition as obstructionism – but at least there is the suggestion that honest disagreement is possible in a civilized society.

American politics has fallen into the trap of total victory or nothing. Liberals and Conservativesiiiwant nothing short of whatever program they are supporting at a particular time.iv And if not, all we can seem to do is to find different ways to insult each other. Rather than engage in courteous discourse and discussion, we simply “dis.” There used to be an expression,“Politics stops at the water's edge.” It was first enunciated in 1947 by Republican Senator Arthur Vandenberg during President Truman's first term, and indicated that while we may not share the same values, all Americans should be united when it came to dealing with the world.

The obvious implication was that we were not united at home. But that's what politics was all about. Nonetheless, despite disagreements about policies, we found a way to work together in the long run for the common good. Sadly, at least publicly we no longer have any kind of political cooperation – either for domestic or foreign policy. The predictable pattern is that the party out of power will do its best to paralyze the government until it can take over. Then, of course, it will be paralyzed by the party it replaced. The old saw,“Now is the time for all good men to come to the aid of their country,” no longer has currency. Our “leaders” place party above country. “Purity”vtakes precedence over accomplishment. We do not view half a loaf as better than none.

Of course there are absolute values that cannot be compromised. But those are not the problems at issue. What is involved is the idea of compromise itself. Because everything is done in the open – transparency and all that – accepting anything but a maximum position is seen by one-issue voters and viewed as backing down. Were Congress to act behind closed doors with no one to reveal the details of the negotiations,vithere might be a way of reaching some accommodation that is impossible publicly. However secrecy is seen as corrupting. Yet when it came to writing the Constitution, the framers worked in secretviiand, as John Roche wrote in The Founding Fathers:  A Reform Caucus in Action, "Perhaps the time has come, to borrow Walton Hamilton's fine phrase, to raise the framers from immortality to mortality, to give them credit for their magnificent demonstration of the art of democratic politics. The point must be reemphasized: they made history and did it within the limits of consensus."

For the most part, those who met in Philadelphia to write the new document, believed that the others – even those whom they opposed – were patriots. They may have disagreed with their positions but they did not doubt their dedication.viii They were able to reach a decision because they were willing to trade ideas and institutions in order to reach a position which they believed superior to the one with which they started – the confederation of states. They knew that the document which they crafted would be hard to change later, which was the reason for the determination of some to have a Bill of Rights promised before ratification. But, for the most part, they did not question each other's motives – only their positions.

Unfortunately, the trust they had is often absent today. Compromise is difficult in an open society, and too often viewed, simply, as a starting point for the battle's next round. A typical example of this approach is the position of the Palestinians vis-a-vis Israel. Any public concessions by Israel are considered the starting point for the next round of negotiations.  But that is only the case – that the opponent's compromise is the new starting point – when discussions are possible to begin with. The American Congress is paralyzed by a refusal by all parties to leave their maximalist positions and try to reach a middle ground. They'd lose votes. So they talk to the voters, not to each other.

I am loath to suggest that modern politicians are less patriotic than the “Founding Fathers,” but there is no question that current pressures are different from those once faced. The concerns at that time were only war, peace, and history – as well as the good of a new nation. There were fewer pork-barrel projects and lobbyists then. And the constant jockeying nowadays of pressure groups and others whose main concern is their own benefit, is only aided by polls, focus groups, and the spotlight of the media. Perhaps the time has come for a return of secrecy, and the relinquishing of local representation, which leads to the demands for local projects. Perhaps the time has come for us to adopt a proportional national representation system based on total, not local vote.ix To do so we'd need marked changes in the Constitution. It would take compromise And that would have to be done in secret.

But I'll be 24, handsome, rich, and a Nobel Peace Prize winner before that happens.





Next episode: “Change” – The more things change, the more things change.





i     The Federalists called them “anti-Federalists” but they were a diverse group and they, themselves, didn't really accept the designation.
ii    In a marriage, however, it's the most important word there is.
iii    And everyone else.
iv   Right or wrong, but never in doubt.
v    Not to mention the next election.
vi    A situation the media would consider intolerable.
vii    In public they could neither have made the necessary compromises nor fashioned an entirely new document, rather than simply fiddling with the Articles of Confederation.
viii   James Madison, a dedicated Federalist and author of the Constitution wrote, “... there never was an assembly of men, charged with a great and arduous task, who were more pure in their motives, or more exclusively or anxiously devoted to the object committed to them, than were the members of the Federal Convention of 1787 ...” cited in Original Meanings, by Jack N. Rakove. It should be remembered that Madison disagreed with the opinions of many of them, but he never lost sight of their dedication.
ix   Many countries have such systems. They require the proposal of a list of candidates by each of the participating parties. Seats in the House of Representatives would then assigned according to the percentage of the vote, and each party would then go down its list until it has filled the number of assigned seats. It is a national rather than a local election. We might even go back to the choice of Senators by State Legislatures to restore the representation of the states and of state interests.

Sunday, September 25, 2011

The Solution

 

I was going through some old papers dating back to a time when I was involved in administration, and found this final examination. I must admit that I didn't read this at the time I started, but now I find that it explains a lot of what I experienced.

The Essentials of Administration
Part I

1. Increasing the number of regulations in an otherwise fixed system
      a. increases the efficiency of the operation
      b. increases the number of regulation makers
      c. both of the above
      d. I don't understand the question

2. Adding salaried administrators to an organization will
      a. lead to long-term cost savings
      b. encourage creative approaches to existing problems
      c. increase the number of salaried administrators
      d. I don't understand the question

3. Rules and regulations, as set forth in the administration manuals, are
      a. admirable
      b. a constant source of inspiration
      c. an unending cause for wonder
      d. I don't understand the question

4. When in doubt
      a. refer the matter to your superior
      b. write a new policy
      c. blame someone not present
      d. I don't understand the question

5. The primary purpose of copying someone on a memo is
      a. to cover yourself
      b. to get him or her involved
      c. to support the paper industry
      d. I don't understand the question

6. A good administrator will never
      a. make an unqualified decision
      b. accept responsibility for his or her mistake
      c. let others get credit for their own accomplishments
     d. I don't understand the question

7. Exceeding minimal job requirements by an employee should be
     a. viewed with suspicion
     b. grounds for sending the perpetrator to Coventry
     c. sufficient to justify psychiatric evaluation
     d. I don't understand the question

8. Bilingual capability is extremely important in the system because
      a. it permits you to obfuscate in two languages
      b. you may need to interact with other administrators who are only bilingual
      c. everyone knows it's important
      d. no habla ingles

9. A meaningful policy and procedures manual is
      a. uplifting
      b. the goal of every innovative administrator
      c. an oxymoron (like “innovative administrator”)
      d. I don't understand the question

10. It is important not to antagonize union members because
      a. the shop steward will call a strike and you'll be fired
      b. the shop steward will call a strike and you'll be fired
      c. it will lead to long and complicated grievance hearings after which the shop steward will call a strike and you'll be fired
      d. I don't understand the union contract

Part II

Match situations in column A with solutions in column B

C.                                                                                                           D.

1. An employee is smiling                                                 a. Ingratiate yourself with your
                                                                                                          boss

2. You are questioned about EEOC compliance        b. Fire him or her

3. You learn that an employee has kept copies          c. Warm up the paper shredder
of all your memos to him or her

4. Colleagues become quiet in your presence            d. Call a committee meeting

5. Supervisor (opposite sex) sends flowers                e. CYA

6. Supervisor (same sex) sends flowers                      f. Smile but don't commit yourself

7. You see a blind ad for a job that sounds                g. Give that person a mediocre
identical to yours                                                                     evaluation

8. Someone points out an error to you                       h. Call in sick

9. An auditor raises questions about the                    i. Spread a rumor
of the area you supervise

10. You are offered information damaging to           j. Have an asthmatic attack
your supervisor


Part III

Answer only one (1) of the following essay questions

1. Draw the ideal T.O. For the personnel office of an agency responsible for lowering costs of other agencies in city government. Please indicate numbers of salaried individuals in each job category, salary range, benefits, vacation schedule (including anticipated illnesses, funerals, etc.) and union status. A job description for each position should be included indicating only what is not the job of the person concerned.

2. An employee in you section discusses with you, in confidence, his thoughts about methods for computerization of the department and, during the course of the conversation, outlines his plans on a scrap of paper which he tosses into your waste basket. You are in total disagreement with his hare-brained Utopian drivel, however before your wastebasket is emptied you overhear your boss, an individual known to give large bonuses to those with useful suggestions, mention that he is interested in finding ways to “bring this operation into the Twenty-first Century.”
      a. List, in order of priority, the steps you would take in this situation.
      b. Describe the methods you would employ to ensure the credit going to the most deserving person so that he is fairly rewarded.
      c. Outline how you will spend your bonus.

3. Drawing upon the policies and procedures of your department, and with due consideration of the applicable federal, state, and city codes and regulations, as well as the significant judicial interpretations of those codes, design a new regulation to modify or counteract the effect of the most understandable and logical of your procedures so that it will be in conformity with the remainder.
             (Credit will be given in direct proportion to the complexity of the verbiage, the number of sections, subsections, paragraphs, and sub-paragraphs, and the potential for ambiguity and misinterpretation.)

4. You have just learned that there will be a surprise inspection of your department in 24 hours by a state auditor. Your manuals are completely outdated, your inventories cannot be accounted for, you are overspent by 137%, and several of your employees have been circulating a petition to have you discharged for sexual harassment. In order to come out of this “smelling like a rose,” indicate:
       a. how you will distract the auditor
       b. how you will select the appropriate sacrificial lamb(s)
       c. how you will convince the auditor that the various problems don't exist and, besides, it's your boss's fault, and
       d. that the whole concept of “sexual harassment” is a communist plot and a supervisor has certain reasonable prerogatives which come with the position. (Note: the auditor is of the opposite sex.)

5. List all the methods you know for killing a proposal by inaction. (Extra paper may be used for the answer to this question.)

6. The supervisor of another department has made a proposal which will save the organization several million dollars. This will be, however, at a cost of $362.41 to your department. Give the arguments against this proposal and prove the other supervisor is a dangerous spendthrift who will destroy the organization if permitted to pursue his plan.


Answers

Part I

1. d 2. d 3. d 4. d 5. d 6. d 7. d 8. d 9. d 10. d

Part II

1. e 2. e 3. e 4. e 5. e 6. e 7. e 8. e 9. e 10. e

While all the listed solutions in the second column are invaluable tools, (e) should always be the good administrator's first ploy. (For situations 5 and 6, literal as well as figurative compliance with this principle may be advisable.)

Part III

This was a trick question. None of the options should have been chosen. The proper administrative response would have been to hire a (not too) independent outside consultant (preferably one who will give you a vice-presidency in return for the lucrative contract) to choose which question, if any, should be answered.






Next episode: “My Demands Are Not Negotiable – What's Your Best Offer?” – What more can I say?