Tuesday, August 29, 2017

Mixed Grill XLI




It strikes me that some of the few readers I have, especially those who aren't from the New York City (USA) area, may not understand all my references. That's a shame, but I can only relate what I know. If some of the comments I make seem obscure, and Google doesn't clarify them for you (assuming you care), there's little I can do. Just go on to the next – with the same minimal likelihood of success.





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Orange Julius – Member of Macnamara's Rainbow Coalition Band



Crime and Profit – Why focus on the negative?



The root of all evil – Papaver somniferum goes underground



Declaration of Independence – Divorce decree



Another day, another dollop – Whipped cream on your sundae. On Thursday



Let a smile be your umbrella – If your shower is broken



The lame and the halt – The long Island “Expressway”



Palmolive – Olives grow on trees. The brand should be Palmdate or Palmbanana, or something of that sort. (If you're pondering a plant in the Middle East, you might even consider Palmiranian, although the name deals with geography, not botany.)



Sorry, wrong number – Pennsylvania 6-5001



The route of all evil – The Cross Bronx Parking Lot. You'll find it on Spot Hero



The Shaming of the True – Original working title of The Crucible



Underhaul – Complete repair and refurbishment of a tunnel



In dog we trust – Dyslexic's creed



Just say noCoitus interruptus



Carfree – But filled with costumed mendicants. Pushy ones at that



Global warning – Conspiracy theory by bicyclists

Certificate of appreciation – Just another form for the IRS



Madelin' Paddlin' Home – What else can you do after you push your escort overboard?



Eye tooth – Blue I hope



Chattanooga choo choo – Might as well. You can't vape it



Make way for sucklings – Try the tacos at El Centro



War of the words – “Discussion” between Democrats and Republicans



Annie Get Your Gumm – Judy Garland could have handled it



Flying Solo – Han's your chauffeur



Attila the hunk – A vandal perhaps, but the idol of all the girls



Transgender – Dietetic sex. Transgender but no trans fats



Across the Wide Missouri – Born in South Dakota but meets its end near Truman's



Bell's Palsy – Petite and ravishing. But she slobbered and not even Oberon would tinker with her



Camptown Races – Mostly they're interested in White purity. Eliminate the others



Kelly – Chief of Staff to Commander in Chief. Two chiefs. Together they'll fire all the indians





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The New York City area now includes Boston and the mid west. (And, of course, Google.)











July 31, 2017




Sunday, August 27, 2017

=


Yesterday was National Women's Equality Day. On August 26, 1920 the 19th Amendment to the Constitution went into effect.

That having been said, however, the reality is that there's no such thing as equality. (I think I've said this before.) It's purely a philosophical construct. Just as there are no two identical snowflakes, there are no two identical people. We differ in many aspects – sex is certainly one of them, though not always the most noticed in modern society. (And certainly not “gender.”) The visible differences between people are often masked by clothing, or minimized by style.

But that doesn't mean they don't exist. Nor other differences. We differ in height, weight, strength, intelligence, abilities and talents, interests, and a host of other features that are apparent to ourselves and to those we meet.

There are hidden differences as well, however. You're probably unaware of your basophil count or your serum creatinine, unless they were just drawn and you looked at the laboratory report. You probably don't know (or care) how many times your heart has beaten in the last twenty-four hours, unless you're attached to some monitoring device that does the counting. The chances are good, however, that the numbers are not equal to those of the people you'll meet today. Or any other day. Even your identical twin.

For just as we differ in terms of our natures, we differ in our experiences. Even before we're born. So “identical twins” – at least as the term applies to matching DNA – may not be identical. (See http://www.nytimes.com/2009/10/06/science/06qna.html?_r=0) Even the DNA itself is subject to mutation, so differences may occur there as well. But the differences related to those we meet and befriend, the schools we attend, the programs we watch, and whatever else we see or hear, or otherwise experience, will also play a part in who we are and in what we manifest to others.

And while differences in religion may not be obvious unless we make them so, they're likely to affect the way we act (ditto our ethnicity) – even if we reject the philosophy behind them. (The tension, however, between a secular society and a religious tradition can be a source of contention for us all. “Blue Laws” and other secular concessions to religious laws may limit us – especially if our religion doesn't accept the laws – while secular norms may affect the religion itself. E.g. must the Catholic Church accept the idea of women as priests since an egalitarian society would like it that way?) That's not to say that everyone considers all religions equal, or that atheists and believers would accept each other – especially their ideas.

But none of that really deals with the question of what constitutes equality. We're certainly not all the same. In fact no two of us are the same. In terms of our characteristics and our capabilities we're all different. We're not equal. And there's no concept of equality in the animal world from which, according to Darwin, we're all descended. Not between dinosaurs and dogs, and not even between two lions. There's a hierarchy in every society: a pecking order. And, whether or not it corresponds to our societal fashions and political correctness, the pecking order is related to sex and to strength. Nature doesn't know from equality. It's a purely human concept.

It's unlikely that anyone takes the idea of equality seriously. At least not in the sense that suggests that we all have equal capabilities. We may not want to admit it, but we're aware of it. We've even developed language that acknowledges the reality. We speak about “special” education rather than admit aloud the fact that some are not as intelligent as others. And we idolize sports figures who have greater physical abilities than we. We know that different people have different talents from ours, and that's not a bad thing. We're all different.

Our founders were surely aware of those differences. Yet they spoke of equality anyway, even though they clearly recognized that no two of us were the same. They certainly disagreed with each other regarding many things. In all likelihood they understood the concept of equality, however, in political terms rather than in respect to the characteristics obvious to those with whom we interact. Their goal was to provide us all with the opportunity to benefit equally from society – politically, economically, and socially. And their view of who might be a recipient of the rights they assigned may not correspond with our own, but their vision of the concept of equality does, though over the generations there has been “tweaking” of the list of those who should benefit from the political equality they envisioned. Hence the nineteenth amendment and others that have extended rights to other Americans.

We fool ourselves, however, when we speak of equality. We long for sameness rather than diversity, as we simultaneously praise diversity. But it would be a very boring world if we were all the same. Political equality is reasonable, however Nature (or G-d for those who believe) has given us different assignments. It's only when we superimpose human “norms” on those that we get into trouble. Perhaps we should all vote (at least those defined as “we” at any particular time), but it's only because we aren't all equal that we don't all think and vote the same way.

Inequality is what makes life interesting.



Thursday, August 24, 2017

Various Thoughts XIV




More thought for food. If you hunger for ideas to chew on.



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There is a drug crisis in our country. (Full disclosure – I don't use them though I favor drug legalization, but I've explored that issue before, and I probably will again.) Many of our youth are dying from overdoses, and it has become a standard practice to administer Narcan whenever there is concern about such a possibility.



In most states, drug sales and use are illegal. Yet we offer free treatment by the government, insurance plans, and entrepreneurs without penalty. We pay for the treatment of those who have engaged in illegal behavior. There are other forms of illegal behavior. Should we pay those who engage in them too?



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We're always competing. We always want to keep up with the Joneses. In fact we want to be better than they. Men compete and women compete, though the “playing fields” may differ. We're determined to be one up on everyone else. We want to be best. Even when we give charity we want to be recognized for it, whether by a plaque attesting to our generosity, public acknowledgment of our gift, a ceremony, or some other way to prove that we did better than the others. And there are many who seek to be known and admired for he help they give to the needy. For them, “it's all about me.” Those they help are just the subjects they use to glorify themselves and show their superiority to those who aren't “good” like them.



But there are a few who choose to be the best while not competing for honor. They are the anonymous givers and those who do good deeds because that's the right thing to do. Often they do such things because they feel good from doing them, and it does not matter what others do or what others know about what they've done. There is “right” and “wrong” and they get satisfaction out of doing right. Not like those who do right for honor among their friends, but simply because it is right. Some people, of course, compete to do right more conspicuously or grandly than everybody else, but they do it for its own sake. Doing true good should be, and is, instinctual, and most of the principles are the same in all societies – perhaps it's in the DNA of all people. It functions irrespective of other beliefs.



For some, however, the desire to do “good” is actually a desire to follow religious teachings. Their goal is to follow the the commandments of their Creator. Doing so is superior to simply doing good because it feels good. When they follow the commandments they are competing with no one else. They are showing G-d that obedience is more important than feeling good. And, since G-d's commandments are good, and are not done in reaction to the acts of others or competition with them, the acts of these “saints” demonstrates both obedience and goodness. They're not better than everyone else. They're not competing with everyone else – they're competing with impulses within themselves. Impulses not to do what is good. In Judaism it is called yetzer hara, “the evil impulse.” And they have won.



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Let's face it. Bill Gates and his ilk have too much money. Worse, there are many rich corporations that pay their executives obscene amounts for directing their antics while they accumulate power over their workers and over our laws and those of other countries. And because those organizations make money for their hosts, everyone is willing to overlook their faults. Yet these companies may affect foreign policy and tax law, bending it to their wishes or locating wherever it is in their economic interests to do so.



In some industries the profits are very high, and we pay for them. But what else can we do? What else should we do? While we curse their manufacturers, we pay exorbitant prices for sneakers, electronics, and other non-necessities. Life-style, not need, governs our behavior, yet we vilify those who provide for the life-style we seek.



It's not fair, but we've found a way to live with it while we complain. What's the answer? Many localities have laws against usury. They limit the profit on loans. And programs like Medicare cap the payments for various procedures. Of course there are cheaters who game the system, but for those observing the law there are income limits.



Can the same be done with corporations? Can their actions and their profits be limited by law? Would the lack of a reserve from profitable products have a negative impact on the development of new products which are not yet profitable? Would there be a diminished incentive for everyone and a decrease in the speed of progress? Would that be a good thing? Is the weakening of organizations that are more powerful than many nations worth the benefits that would accrue from their weakening?



Wouldn't it be great if we could limit the power of those companies without limiting their incentive?



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Chew away.





August 13, 2017


Wednesday, August 23, 2017

The Context Of Charlottesville




Today I sent the following letter to The Wall Street Journal. I doubt that it will be published, but it has a message that I believe to be valid.



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August 16, 2017



Dear Editor:



While I assume that the president was correct in his attribution of responsibility for the violence in Charlottesville, there is no excuse for murder, and the blame rests solely with one individual, not “both sides.” Saying what the president did was poor PR and bad politics, irrespective of the facts. But there is no moral equivalence between the speech of those who consider themselves aggrieved, and murder.



Unfortunately, however, the media view the incident without context. In fact it is part of a big picture which is threatening to trigger a second Civil War. There are daily protest marches, and vicious statements around the country by people for whom “he is not my president” – often organized and promoted in social media by ideologues whose aim is to provoke reaction and publicity. And when that reaction occurs they can express their righteous indignation. (Several CEOs, several days after the incident, resigned from government panels after seeing the polls and, presumably, deciding that it would be bad for business not to demonstrate their virtue.)



But, as Jason Reilly points out (Trump follows Obama's Example …) there have been other examples of violence which were directed against police (representatives of the government) and they did not provoke the same angry reaction and protests by those who see evil in anyone they oppose. Indeed, they drew statements from then President Obama which condemned and justified the crimes at the same time. It shouldn't have happened but it was the victims' fault and it was understandable. In his view, there may be moral equivalence between the speech of those who consider themselves aggrieved, and murder.



And when some incidents occur they blame the police for using force against unstable individuals with weapons. They minimize the threat from the sick. Such people get a pass. Surely the driver in Charlottesville was disturbed but, contrary to American ideals, even before trial he is judged guilty. No defense by him is acceptable.



We face a society seeking confrontation. Both sides. And we wring our hands when we get it.



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If you are unaware of the incident, it began with hate-mongers of the KKK, and neo-Nazis, as well as other hate filled white supremacists, holding a rally denouncing the removal of Confederate Civil War Monuments, and those protesting the rally and its participants. An unstable young supremacist drove a car into a crowd of those opposing the rally, killing one person. There is no question about the heinous nature of his act, but the major reaction, what prompted the primary complaints, was that the denunciation of the events made by the president was insufficiently condemnatory and specific. Perhaps that is true, but the president has been under attack by the same people since his election, and it is difficult to separate this particular verbal attack from those that preceded it. The fact that an unsatisfactory statement was made by a president under attack does not justify any deficiency it may have had, but it is background that cannot be ignored.



The righteous indignation displayed by protesters might be more believable if they displayed similar concern when an individual drove a car or truck into a crowd in Paris or Jerusalem; their outrage at what the KKK has to say and the need to silence it might be better understood if they protested the words of those who defame our country; their indignation at the murder might carry more weight if they had protested the assassination of police; their anger at President Trump's “moral ambiguity” if they had condemned that of his predecessor. Selective indignation is hypocrisy. It is a political pretext which ignores context, because by doing so it can be used to sell a message.



There is no justification for murder, but there is also no justification for protests whose purpose is to incite. And for the protesters there is another message, one illustrated by “The boy who cried 'wolf.'” It tells everyone that constant meritless complaints will lead to deafness to those that are justified.




August 16. 2017

Tuesday, August 22, 2017

Mixed Grill XXXVII



It strikes me that some of my references – those from my youth – may not be familiar to some of my readers who may be puzzled. Hard cheese.

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EIEIO – Snippet from Old McDonald's eye chart

Where's the beef? – Clara had too much bourguignon

My dog has freas – It's a Shiba Inu

It was the best of times, it was the worst of times – Before and after an anticipated election victory

Death row – Battle over capital punishment

Don't put the gold in your pocket – Dirty money can infect you. Spend it

Double Dutch – Jumping over a dike

Sushi – Japanese for "practical joke"

Down by the riverside – We picnicked on roast goose

A chicken in every port – The pusillanimous are everywhere

You take the high road – I'm a poltician

Praise the Lord and pass – The best moves when your hand's a bust

Illegal immigrants -- Who let in the Spanish fly?

Saint Jones – Make a holy man of the Emperor

Why for two cents ... -- I wouldn't do anything. Inflation and all that. Now it's a dollar for your thoughts

Tokyo Rose – But ultimately fell

The whole nine yards – What my dog fertilizes on my block

Top Seed – Defeated by an abused child

Brook of knowledge – It's a river at the University of Arizona

Let the dames begin – The old Miss America contest. Now we're more PC

Fake the best of it – News nowadays

CuisiArt – Perfect for macerated squid. Eat at your own risk

I like garlic – But for some, thyme is of the essence

Black is the color of my true love – Stokely Carmichael's view

Cockeyed optometrist – Oscar Hammerstein II lacked vision

23 Skidoo – Get your snowmobile out of here

Buckle down Winsocki – At least close your jersey and pull up your pants

Tell me about it – But don't expect any sympathy. I'm worse off

Good for nothing – There is such a thing as a free lunch

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Goodbye. I have better things to do.





June 20, 2017

Sunday, August 20, 2017

Darwin, Holmes, And Archer Daniels Midland


Are you in favor of GMOs or opposed to them? Straightforward enough question? Maybe. Maybe not.

They bring up the whole give-and-take about evolution, and that raises religious and scientific debates. But I have no interest in those disputations, only the question of evolution. And, from a practical standpoint, evolution itself may be over. At least as a natural phenomenon affecting (primarily) people and some plants. It continues to apply unchanged to most organisms.

For the purpose of this discussion, I accept the idea that life has been adapting over the period of its existence. And I also assume that most religions have come to terms with this idea, ascribing it to their deity as a tool used, rather than necessarily as the primary form of creation.

A museum of local archaeology was opened recently in New York and featured in it is a large oyster (one foot shell) of a variety not seen here now. Species have changed over time. This is a natural occurrence, fitting life to the conditions it faces. And I just learned that varieties of potato exist in the Netherlands that can grow utilizing salt water rather than fresh water. Much of the country is covered with water from the North Sea. Since potatoes weren't introduced to Europe from South America until the sixteenth century, and didn't become an important food until the nineteenth century, they're not native to the region. Most potatoes require fresh water because that was what they had in Peru – the source of most of what we have now, but it is assumed that millions of years ago some grew in salt water and they have retained the genes to do so again. In any event, some developed with that ability. They were adapted to salt water and were fit to grow in it. It's also worth noting that there are many sea plants that utilize salt water.

This ability – to adapt to existing conditions and take advantage of them – is believed to have governed evolution. Survival of the fittest as Herbert Spencer put it. Natural selection. Or as Nietzsche said, That which does not kill us makes us stronger. And that is just what has happened. And it's still happening. But it takes a long time – millions or billions of years. Still, we've taken advantage of that development, using the specific abilities of a particular species to our advantage. As an example, one that will not be popular with many readers, in hunting there are varieties of dogs that can locate animals by scent and others by sight. There are those that can point them out and some that can retrieve them. Some that flush out game and others that kill it. Water and land dogs are available for the different settings. We breed dogs to have the desired characteristics, much as we breed plants to meet the needs of different tastes – varieties, for example, of citrus fruits and roses. But the basic tools, the genes, were put there by nature and have been passed around by natural cross breeding, or such cross breeding and grafting by people.

Genetic material is what counts. It may be changed by natural phenomena like radiation, or by wild or domestic cross-breeding. Or it may be the result of viral transfer of genetic material from one species to another. The DNA is not created. It is simply transferred. And the result is evolution.

Not all variations are looked upon with favor. There was a period in our history when we felt we could manage evolution. That period occurred in the first half of the Twentieth Century, and the United States was not the only nation to practice eugenics, but it is the one on which I'm focusing here. Arguably, the most famous statement to come out of that period was that of Justice Holmes: Three generations of imbeciles is enough. It was part of the decision he wrote in Buck v. Bell, which authorized forced sterilization in an instance in which it was considered that a eugenic solution was in the public interest. It was a time when, having learned about evolution and heredity, people believed they could craft “better” people scientifically. (It's interesting to see how quickly views can be developed. In our many billion-year-old world, there were fewer than sixty-eight years between the publication of Darwin's book and Buck v. Bell.) The intent was to use those principles to rid the human race of “inferior” individuals. It was a kind of guided evolution – selection of the fittest and their propagation. And it was a philosophy popular in Nazi Germany as well.

Thankfully those days are over. We have rid ourselves of the belief that we are wise enough to decide who should live and who should die. But we have learned more of the science, and now we can devise genetic treatments for some of the maladies that afflict us. We can sometimes find ways to cure, or to eliminate particular diseases that are genetically based, by the use of DNA along with, or in place of, genes prejudicial to the long life of our fellows. It is evolution. But it is not evolution designed to free ourselves of the diseased. Its goal, rather, is to strengthen the victims. We have no wish to eliminate the weak – only the weakness.

And the development of genetically-modified plants is also to strengthen, only it is directed at the crops that help our species survive. Archer Daniels Midland, Monsanto, and other similar organizations, are developing strains of crops that will have increased yields and, consequently, feed more people. Is their goal to make money? Of course it is, but that doesn't lessen the value of the effort to those who are starving. And stigmatizing the method by implying that it is evil and people would reject it if they knew about it is politics, not a search for knowledge.

Are the results of the science good or bad? That is certainly fodder for lots of debate, but the results are simply an example of a generally praised mechanism – evolution. They are science. They are neither good nor bad. They are the way of the world.



December 5, 2016


Thursday, August 17, 2017

The Red And The Blue




I don't know if I've written this before but I found it among my notes and it resonates. If it sounds familiar, ignore it.



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I come from a "blue state." Not surprisingly, virtually all the opinions I hear disparage conservative views and display liberal and intellectual thought. They're all in favor of "entitlements" and are quick to fault all efforts to modify or reevaluate them. They're ideological purists who wouldn't waste time looking at the issues. They've made up their minds and no further thought is necessary. Just some condemning remark – usually expressed as self evident and implying that anyone with a contrary view is evil.



I suspect that in "red states," though the views themselves are the polar opposites of the ones I hear, the approach and the dismissive nature of contrary opinions are the same.



So much for ideological purity and righteous indignation. Neither side will compromise with "wrong-headedness," which is their evaluation of any opinion other than theirs – though there is no need to compromise with those who agree with you. It is more satisfying, and better, to tear down rather than to build up. And if they build me up it is only to let me down.



The majority of the population, however, those whose fate is being judged, are not as single-mined and unyielding. "Half a loaf" is better than nothing at all. And they know that not all the "benefits" awarded them by those who speak in their behalf are as free of problems as claimed. They're more willing to compromise and to reevaluate the existing situation. They are often less focused on entitlements than those who choose to speak, and yell, for them.



But we all feel entitled to something: the rich to a "good life;" the poor to support for their needs (though sometimes the demands made on their behalf are excessive) for food, money, clothing, health care, among other things; non-citizens (legal and illegal) to the rights and benefits of citizens; minorities to recognition; parents to child care and paid work time off; the gender dysphoric to use whatever bathrooms they choose; the incarcerated to better conditions; environmentalists to better conditions for animals and habitats; and everyone to equality.



We all have needs, but who judges them? Who decides what is valid and what wasteful? Who determines whe others are playing the system? In short, who judges right and wrong?



And even when the needs are real and just, who sets priorities, for we may not be able to pay for them all? Everyone will tell you why his needs are more urgent than those of others. It has become common practice for protesters to insist that the demands of whatever group they support be met. So where do we draw the line? We have ethicists who tell us what is right and what is wrong – however they're not always in agreement. But there's another problem as well.



Who pays for the entitlements?



All of what the government does – and in this case I'm discussing entitlements – is paid for by us, the taxpayers. As we raise the cost of entitlements we either raise our own outlay, or the government has to cut back on other services. It's not very complicated. But it never seems to be discussed when someone or some group is making demands. If there is any mention of a source of funding for the program it is that we should tax the one percent, or tax the rich – though it is never quite clear who they are. Many are the entertainment and sports stars we revere but, depending on the definition of "rich," it might include many of what we consider "middle class." And the poor individual who wins the lottery, after years of losing money in it, can be considered rich, which would make his first obligation to support others.



Is that red, blue, purple, or some other color? How would the American color scheme change if we all understood the workings of the system? Our first impulse is to blame those with other points of view than ours. If they're in power it's obviously their fault. If they're out of power the problems stem from what they did in the past and their obstructionism now. We specialize in casting blame, and in negative advertising – rather than in solving problems. Indeed, we're usually not in agreement about what the problems are.



In the past I've frequently ranted about the evil of people, but my concern right now is that people of all colors – black and white, blue and red, rainbow) either have no opinion or one that is fixed. Getting agreement when the disagreements are ideological is all but impossible. Blue and red will remain thoughtless. And irrespective of who wins, the purple will lose.





August 11, 2017








Tuesday, August 15, 2017

Changing Times




Time flies when you're having fun. At least that's what they say. Time is relative. They say that too.



I guess they're true. Both of the statements. The first by the average citizen and the second by the physicists among us.



And time is adjustable. My watch told me that. Not simply that my watch is adjustable, but that it clearly has its own view of time – a view that goes beyond the standard recording and reporting of the moment's passage.



My watch stops from time to time. The battery's fine but the watch has decided that things are going too quickly. And it sometimes falls behind what the other timepieces say. It's in no rush. At other times it moves in what most of us would consider a more normal manner.



My watch is a metaphor. Times are moving too quickly. Science, especially electronic technology, is surpassing our ability to take it all in and to understand how it's to be used and why it is necessary – apart from its part in making more money for the inventors and the manufacturers. That's not necessarily a bad thing, but it's an awful strain on our senses and abilities. And on the law. New devices weren't considered when most of them were written, and the rules concerning their use weren't formulated. It boils down to the sad truth that we can't keep up, so it's better to slow down. But we don't.



Other areas of science are also moving forward rapidly. Medical diagnostic tools and therapies are coming on the scene and are certainly helpful, but they're expensive. And the debate about the use of limited resources is causing ethical problems never considered in the past. It's better to slow down and catch our breath. My watch does that. But ethicists (often self-styled as such) move forward rapidly – often with conflicting views. Take your choice. It doesn't matter anyway. What will be will be. The ethicists will tell you you're morally wrong if you disagree with them. And your watch will do the same choose to if you pay it no mind.



Additionally, changing quickly as well are language, social relationships, our images of what (and who) is around us, politics, competitors in sports events and business (and everything else) among other things. We live in fast-moving times. And, notwithstanding what I've said about it, my watch also moves too fast at times. There are certain things I'm used to doing and they seem to take longer than they used to. I've decided that it's because my watch is recording time faster than it used to. It can't be because I'm slowing down. That's a foolish idea.



As I said, time is relative. And its velocity seems proportional to age. When your age is low the days move slowly. As you age, time speeds up. And when you're near the end of the cycle the hours go by too quickly (possibly, in part, because you're nodding off too much). The better reaction is to focus on what you're doing and leave your watch to its own devices (and its own device). There's nothing you can do about it anyway. I know that because it's what the physicists say. And they have all the time in the world to ponder the universe.




August 3, 2017

Sunday, August 13, 2017

Look Ma, No Hands

In 1967 I was inducted into the Air Force. The base to which I was to report was in Texas, so in August of that year we drove west. We had a Checker station wagon which had a vast capacity, and we set up a playpen in the rear. Our oldest (then our only) son rode, and played, in the playpen during our ride. We now know that we were abusing him and he should have been in a certified car seat for eight-month-olds. Nor did he have any form of seat belt. Perhaps he would have enjoyed the ride less – we would have – but he would have been safer.

I taught the kids to ride bicycles also. There were three altogether. And all succeeded, with the usual falls and scrapes that go with the territory. No helmets or other forms of protection apart from the clothes they were wearing. And driving. That also went reasonably well, although they took no separate defensive driving course and there was no seat mandatory wearing of belts at the time – at least not when I started with the oldest (and even later, when they were new, they were viewed more as an inconvenience than a help). Just practice. And no accidents. They all passed their driving tests and lived to tell the story. (All three are alive and well with families of their own.)

So why am I wasting your time with these unexciting reminiscences? Because they were unexciting. None of my practices would be acceptable at present, but they all went smoothly then. We didn't know better. Perhaps I'd do things differently now but that's only in part because of the risks of the procedures, and in part because of the public reaction to them, and because of the more recent laws. I'm inclined to believe that we're overdoing what we view as our mandate to take care of everyone.

The Constitution calls for us to “promote the general Welfare,” but that directive comes right after we're instructed to “provide for the common defence [sic].” The same words appear in Article 1, Section 8, with common Defense [sic – here the noun is capitalized] again linked to general Welfare. Nonetheless, it's hard to ignore the fact that the government's largess is a good way to garner votes. So give-aways of benefits are likely to continue. Leaving that issue aside, however, it's hard to understand the linkage between the “general Welfare” and government mandates. Our officials seem to be committed to protecting us – whether we want it or not. And while they may be justified in taking steps that limit our ability to harm our fellows – they may protect others – it's difficult to interpret the constitutional mandate as authorizing Congress – or anyone else – to protect us from ourselves.

I don't mean to suggest that we should not take reasonable steps to do so, and to protect our children as well from harm, but we should do it. (We're all responsible for every one – but our first responsibility is to ourselves and our families. Others may have a responsibility to us, but before we look to them we should consider our own responsibility.) And we should do it because of the wisdom of doing so, just as we get insurance for those situations that warrant it. It's reasonable for there to be a requirement that we have liability insurance, so that we can pay for any damage to someone else's health or property that we cause – the protection of others – but if we are prepared to pay the costs for injury to ourselves, an argument can be made that we should not be forced to pay for that insurance – nor health insurance in general.

Societies were formed to provide protection for individuals otherwise at the mercy of others. For that we are willing to sacrifice some of our liberty. But neither our sacrifice of liberty nor the guarantee of safety is absolute. We undertake major construction projects knowing that the loss of life is inevitable in their execution; we build motor vehicles although we are aware that motor vehicle deaths will ensue; we regulate, but we do not forbid, the use of toxic drinks, foods, and drugs because of public demand for them – including some that were once illegal – and because of the revenue they generate. We're willing to take some risks in life – especially with the lives of others – when we consider the benefits to outweigh them.

But not all. The government has taken over the responsibility to care for us from the cradle to the grave. At our own expense. In addition to the money (of ours) that it distributes to those who are “needy,” it regulates those who provide services for us (eg OSHA makes sure they are safe) as well as those who provide products for us. To be sure, we benefit from such services – or at least some of them. It has also, notwithstanding the First Amendment, assumed responsibility for making sure we speak to everyone politely. We must not say what might be offensive to a member of a “minority” group (what the government doesn't proscribe, like “microaggressions,” will be forbidden by some other group), and any crime we might commit against them is a “hate crime.” No aspect of our lives is considered off-limits by regulators.

There are risk-takers among us (whom we often view as the “accident-prone”) and we will not change that, no matter how hard we try. It often results from the stage of frontal lobe development or associated problems. Or it may be linked to hormonal levels, or to psychological issues. It's hard to argue that it's society's responsibility to protect us from our own physiology or pathophysiology. Perhaps it is reasonable to modify the penalties we impose on those who commit crimes which we attribute to psychiatric causes (or to family or social situations) but most people believe that some punishment is justified. Whatever the cause, most people are responsible for their actions.

Similarly, people should be expected to take responsibility for their own actions, unless they impinge on the safety of others. The Constitution calls for us to protect ourselves from threats by other citizens or by other nations. We have police and a military, as well as firefighters and the like. And regulation of industry isn't unreasonable, since individuals can't really defend themselves against the large companies that set prices and control our actions – and sometimes cause danger to us. Unfortunately, however, first we have to stop letting those industries make the rules and author those regulations. Congress, getting its funds from lobbyists, is happy to let them do so. And they're the ones who make and sell the car seats, bike helmets, and the like that their servants, members of Congress, impose on us. That's not to suggest that much of what they sell isn't useful, but its obligatory nature is something that needs rethinking.

Adults should be treated as such – not just as children in need of governmental protection. And society should demonstrate an expectation that individuals take care of themselves and their families, and of others. Charity is laudatory, in fact it is everyone's responsibility. But it should be voluntary, not mandatory. Otherwise it's not charity. And it's not up to our government to protect and support everyone, especially industry, at our expense. If our representatives represented us, they would demonstrate an expectation – and require – that industry respond to our needs, rather than bribe private enterprise to care for us.

And, of course, Congress should not be paying us to vote for them. If they act in our interests, and allow us to do so as well, they'll have our support. If they restore our rights and our liberty to us, we'll reward them. If they don't, we'll know whom to blame.

Thursday, August 10, 2017

Harebrained Schemes 6


You thought I'd already listed all my dumb ideas? Wrong. Here's more.


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Science marches on. Kids no longer write with a pen (or pencil) on paper. They text instead. For schoolwork they use a computer. And more and more schools no longer teach penmanship. The time will come when people forget how to write. They no longer have to write checks, paying their bills on line, and the need to sign any document has decreased significantly. Without practice, however, people will never learn how to form their own signature. That's the only handwriting they need. The notary, assuming he or she can write, will take care of the rest. And the computer will do for non-notarized transactions.

Biometric tools, like thumbprints, can get us computer access and are usable for most activities since they can be scanned by computers. But there will remain some occasions when it will be necessary to sign your name, and, in order to satisfy this requirement, I suggest that it be mandated that all elementary schools (or secondary schools if necessary) have signature classes. It's too much to expect that all students will learn to write when they have keyboards to do all the work, but, at least for the time being, it's important that they learn to sign their names.


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Another result of electronic progress involves the computer itself. Innumerable texts and other documents are entered into them all the time, and they contain many of our secrets. We password them in the belief that others will not have access to them, but passwords are stolen and computers are “hacked” all the time. Even when you erase some text it may be preserved and available to others.

The straightforward solution to such a problem is to record such textual material where it cannot be hacked or accessed by someone not authorized to do so. It would have to be off line and in hard copy. To your shouts of praise (I presume) I have just the necessary device in mind and I'll describe it here.

The instrument, which lacks a battery or any electrical connection, is operated manually. It uses the same keypad (actually it's larger and “keyboard” would be a better term) as a standard computer. Instead of placing the input on screen it is put onto paper, which is available for purchase if you have none around. That paper can be stored in a safe cabinet of some sort and is only available to someone who knows of its existence, knows where it can be located, and has access to that site. Since it is never entered into any electronic device it is never available to a stranger trolling the internet or to someone who has access to your computer itself.

I call my miraculous invention a Right Typer.


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Last for today is a realistic proposal for building a barrier on our southern border, since a wall does not appear to be the best approach. It's expensive and unsightly and will take a long time to put in place. It begins with digging, but the trench dug wouldn't be used for a wall's foundation. Rather it would be filled with water and Florida alligators could be resettled there. Thus there would be alligators all around. In the middle there would be electrified spikes which would be triggered by boats in the water. These would puncture the sea craft making them sink while simultaneously alerting our border guards (whose numbers could be decreased). And rather than have to pay the cost of feeding the alligators, our visitors would do that (not pay the fiscal, but the culinary cost). It would be much less expensive and would provide a home for numerous alligators that stir up fear in Florida.


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Now that I've improved the world, I need some rest.




Tuesday, August 8, 2017

Mixed Grill XXXIX




Happy summer (or whatever it is when this gets published). Enjoy golfing (among other things). I hope this won't spoil it for you.





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First come, first saved – Tent meeting invitation



Shin splints – Arms for tefillin



Forest lawn – Actually under the lawn



Dollars to donuts – With inflation it will soon be donuts to dollars



One for the money – Ace



May the fours be with you – Not good enough in Atlanta. You need some threes or twos. Try to avoid fives. And no plus fours



Foreplay – Practice swings

Forego – Head for the tee

Foreswear – Cursing a bad tee-off

Foregone – Where the bad tee-off lands

Foregone conclusion – For sympathy (and whatever), try the nineteenth hole

Forenicate -Whatever



Also ram – Ewe rejected the slowpoke



Home spun humorSpuns



Parents were invented to make children happy by giving them something to ignore (Ogden Nash)



Bandsaw – Cutting edge music



Dr. Seus – More often a doctor is sued



Firecrackers – Too much capsaicin. Keep a cold drink handy next to the spread



Morning becomes electra – Motto of TVA



Prada – The greatest shoe on earth. "The Devil," you say?



Catacomb – For grooming your pet



Tintinnabulation of the belles – Sounds from the ladies' room



Come in from the reign – Democratic Party motto in 2020



I left my heart in San Francisco –Message of organ donor from beyond



Memories of things passed – Proust recalls a gallstone



Salt lick – Tears



Sol Feggio – Italian musician



Mistress of ceremonies – Pagan goddess



Seize the pay – IRS tactic



The mobs doth protest too much, methinks – Sic



Hot coffee – Grounds for a lawsuit



Good mourning – Reaction to a big inheritance



Checkered career – He wore the zoot suit too long



The cure is worse than the disease – Congress reacts to a perceived problem





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Have a bad day.










July 9, 2017